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Part of Różne / LUD 1961 t.47

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642
lała równie'; Komisja
Inwentaryzacyjna
\V
skł8dzie:
mgr J. :Yrajchrzak,
Anna Wirpsza, Danuta Tyszkowska,
Cecylia Strzelczyk;
Władysław
Kręcichwost. Została również powołana Komisja Biblioteczno
Archiwalna.
Towarzystwo
posiada
swoją centralę
we Wrocławiu
przy ul. Nankera 4. Towarzystwo
posiada
804 członków
wpisanych
do specjalnej
księgi (po skreśleniu
członków zmarłych
i niepłacących
składek). Posiadają oni legitymację
Towarzystwa
i działają w ramach organizacyjnych
Oddziałów PTL.
Porównując
niniejsze sprawozdanie
z planem przedstawionym
na początku 1961 r. należy stwierdzić,
że zasadniczo plan został zrealizowan:-'
w znacznym
stopniu
(wydawniczy
naukowo-badawczy).
Największym
osiągnięciem
Towarzystwa
jest wydanie 269,6 arkuszy wydawniczych.
Do
osiągnięć
natury
organizacyjnej
należy ogromny
zryw nowowybraaego
Zarządu Głównego PTL w zakresie organizacji
prac Towarzystwa,
zgodnie z założeniami
Statutu
PTL.
O. G.

JAN

ż

ó

R

N

E

KUBARY

A CONTRlBUTlON

TO THE

STUDY

(on the Pacific

OF THE

ANCHORITE

ISLANDS

Ocean)

Summary
On the basis of explorations
which the <,.uthor carried out in the
Archipelago
of the Carolini Islands in 1871-1875 he has presented
the
life of the inhabitants
of above islands
which
were discovered
by
Bougainville
in 1768.
Jan Kubary begins his work with a characteristic
of the flora and
fauna of the isands and then proce des with an anthropological
examination
of the inhabitants
who, he believers, are of lVIelanesian race. According
to him their anatomical
build is mucl', inferior than in the South Polinesians, both as to the development.
of their limbs and the general
dimentions.
After
a thorough
description
of the anthropolocical
features
the
author
quotes
the characteristic
customs
of the population,
Le. the
numerical system and the vocabulary
of the inhabitants
of the Anchorite
and Samoa Islands.
That part of Kubary's
work with the annexed
paradigms of the grammatical
forms of the natives has very great value
even now. The author gives further a fairly detailed survey of the social
organization
on the islands;
he speaks of architecture.
arms, forms of
religious life and of social culture problems.
A great deal of his attention
is devoted to the question of youth education (initiation, taboo, good care
of the hair). To the problems of material culture belong also the descnptions of the Agomesian boats.
A detailed survey of all sorts of tooh; and
arms, as well as of methods to make clothing and prepare food, comes
at the end.
This ethnographic
work (unpublished
up to now) is a valuable
contribution
to the study of the Pacific Ocean primitive
tribes and of
their culture.

644

645

RYSZARD

GANSINIEC

LA TONSURE

DANS

LA CIVILISATION

:\1EDITERRA:\EENNE

Resume
Dcpuis l'etude magistrale
de :\1. Wilckcn sur l'Offrande
des cheveux,
nous ne possedons pas de recherches
comprehensives
sur la coupe des
cheveux rituelle. M. Wilcken en ethnographe
traita en premier lieu les
usances des peuplcs primitifs et n'evoqua les coutumes des peup!es anciens
que pour prouver ses propres vues. II y a done une lacune evidente dans
l'histoire
de la civilisation
des peuples anciens que nous essayons de
combIer. Nous preciserons
non seulement les rites et les usages se rapportant a la coupe des cheveux, mais nous mettrons aussi en vue leur
origine et leur fonction, nous determinerons
les motifs ou les emprunts
qui conduisirent
a la genese et a leur maintien durant des sil~cles. Pour
eette raison nous preferons
une exposition
historique
a une synthese
systematique.
D'apres ce plan l':Egypte et les peuples de l'Asie Mineure
forment un groupe politique et ethnographique
uni comme representants
de la civilisation orientale. L'Hellade et Rome constituent
l'autre groupe
qui donnait naissance a la civilisation
occidentale:
nous presenterons
ce
groupe d'une importance
exceptionnelle
pour la connaissance
plus approfondie de l'Occident comme seconde partie de notre etude dans l'annee
suivante de cette Revue.
En Egypte nous rencontrons
la coupe complete de la chevelure et de
la barbe depuis Ie commencement
de l'epoque historique, surtout a la cour
royale: obligatoire
pour les fonctionnaires
et employees royaux elle se
diffuse parmi les differentes
classes de la societe, penetrant
peu a peu
jusqu'a la bourgeoisie. C'etait alors sans doute une innovation relativement
recente: la preuve evidente en est la perruque
obligatoire
et la barbe
postiche des dignitaires
dans des actes officiels et publics. Nous sommes
enclins de voir dans cette innovation un reviremcnt
de la mentalite, une
manifestation
d'un esprit militaire,
discipline,
meme belliqueux.
Cette
explication
n'est pas conforme a la vue COUl'ante qui impute cette innovation a la prevalence
des raisons d'hygiene; nous ne nions pas que ces
raisons plus tard suffisaient amplement pour maintenir cette pratique qui,
du reste, jamais ne fut universelle, puisque les classes inferieures,
p. ex.
les pecheurs et la patres, resterent
fideles au costume des ancetres avec
leur chevelure
et leur barbe. Pour la classe des pretres
et en general
pour Ie persc11l1lo:lde service de temple, la tonsure devint au CaUl'S des
temps un signe distinctif de leur profession, parce qu'ils ]'etendaient,
pour
des raisons de purete absolue et ideale, non seulement aux sourcils, mais
a tous les cheV2UX du corps qu'ils rasaient soigneusement. - En outre,

on pratiquait
en Egypte la coupe des cheveux en signe de deuil, et l'offrande votive de la chevelure lors du recouvrement
de la sante apres une
maladie perilleuse.
II est probable
que plus tard, s'accommodant
a la
pratique
asiatique, les Egyptiens marquaient
les condamnes
aux travaux
forces dans les mines, par la tonsure de la mi-tete.
En Mesopotamie
nous trouvons chez les Sumeriens
des pratiques
tres
analogues aux egyptiennes,
et ce qui est plus, nous en constatons
l'isochronie complete. Aussi a-t-on des longtemps soup<;onne l'origine commune
peremptoirement
de quel centre cette coutume rayonnait. Tout de meme, il
de cette pratique, mais jusqu'a ce jour il nous est impossible d'affirmer
est de beauccup plus vraisemblable
que l'Egypte ait emprunte
cet usage
des Sumeriens que l contraire, a moins qu'on n'admette - comme propose
:VI. Hommel - un troisieme peuple a l'ouest de l' Arabie qui serait Ie vrai
createur de ces pratiques et dont les autres aient imite les coutumes. Les
Sumeriens ont done la tete et la face rasees, mais pour des ceremonies
officielles ils se servent de perruques
et de barbes postiches. Meme les
dieux s'accomodent
a ce ceremoniel
de la co Ul' royale. Mais jamais la
tonsure
ne devint aussi universelle
et populaire
qu'en Egypte et se
maintenait
durant les ages principalement
comme toilette exclusive, et par
la privilegiee,
des souverains
de Babylon.
Cette tradition
dynastique
survecut a tous les changements politiques et cataclysmes jusqu'a l'epoque
perse. - A cote de cette toilette de cour avec ses perruques
et barbes
postiches existaient
des usages populaires,
surtout la tonsure de deui!.
plus tard encore, apres l'evenement
des Assyriens semitiques,
les Babyloniens adopterent
deux formes de tonsure rituelle: l'offrande
votive des
cheveux et l'arrachement
de la chevelure et de la barbe en signe d'infamie
aux vaincus et aux prisonniers de guerre. Cet affront aux malheureux
est
d'une importance
exceptionnelle,
car en definitive
cette coutume
assyrienne crea la tonsure traditionnelle
des esclaves.
Quant aux Hittites,
les sculptures
et peintures
demontrent
l'cxistence
d'une tonsure de mi-tete chez leurs auxiliaires.
Sur les Israelites
nous sommes beaucoup miex informes que sur les
autres Semites grace aux nombreux ecrits d'un temps relativement
vieux:
la circonstance
qui rallie ce peuple comme precurseur
du christianisme
a la theologie d'aujoud'hui,
a plut6t complique l'interpretation
du rituel
q u·eclairci. Les Israelites ont la tonsure de deui! commune avec les autres
Semites, evidemment
com me survivance du primaire arrachement
des chevellX. Aussi Ie nazi rat n'est pas etranger
aux autres. Par contre, Ie costume des pretres et des levites est l'exacte imitation de la tenue des
prctres egyptiens.
Les Arabes possedent des tonsures beaucoup plus variees. Avant tout
:'?US rencontrons
une coiffure nationalc qui, au dire des Anciens, rappelait
Olen !a thesCis hellenique, c. a d. la coupe des frisons au-dessus du front,

H47

6-W
coupe commune sans doute aussi a d'autres peuplades semitiques. II nous
cst impossible de decider, si cette tonsure est la survivance rudimentaire
d'une coupe de chevelure plus extensive au meme complete (il y en avait
parmi les Arabes, p. ex. les Wahabites qui rasaient la tete entiere) au
l'emprunt
d'un autre clan asiatique se parant d'une demi-chevelure.
En
tout cas, cette frisure etait semblable a la coiffure nationale des peuplades
thraces, bien connue grace aux Abantes et aux Phrygiens habitant Ie sol
asiatique. - Ce que nous savons, du reste, des Arabes, se base sur des
mentions des ecrivains mahometans
et semble commun a taus les Semites.
La tonsure de deui! etait pratiquee parto ut, ainsi que la tonsure votive et
meme Ie nazirat: taus ces usages persistaient
avec une tenacite singuliere
jusqu'a nos jours. Toute une serie de tonsures semble etre empruntee de la
culture greco-romaine:
surtout l'aqiqa (tonsure des jeunes gens, plus tar d
des enfants) derivee de la tonsure des ephebes, la coupe de la chevelure
des esclaves et des prisonniers de guerre avec Ie rite de la manumission,
cnfin la coupe (l'arrachement)
des cheveux en signe d'infamie pour les
adulteres.
JAN

CZEKANOWSIG

THE

PODHALE

REGION

FROM THE
OF VIEW

ANTHROPOLOGICAL

POINT

Summary
The analysis of anthropological
conditions of the Podhale Region in
perspective of the anthropological
structure of the population dwelling in
the southern limitrophe zone of the Vistula Basin leads to the following
conclusions:
On the foothills of the Central Carpathian Mts, just as on the foothills
of the Sudets Mts, an archaic zone has survived consisting of an absolute
:najority of Lapponial element dwelling between the great route of Subcarpathian
loess formations,
connecting the Ukrainian
Steppe with the
inside of Western Europe, in the north and with the wooded Carpathian
slopes below the track
of the meadows
and pasture-grounds
called
poloniny and hale. Using that track the Wallachian shepherds moved from
the interior of the Balkan peninsula, almost up to the Danubian slopes
of the Western Carpathian
Mts.
The archaic zone of an overhelming
majority of Lapponial element
is most probably
a relic ol a formation
testified by the epipaleolithic
discovery from Ofnet in Bavaria.
The inhabitants
of the above mentioned
track
of meadows
and
pasture- grounds have some influence marks of the shepherd Wallachian

population with a considerable touch of Armenian element, comparatively
well preserved in the anthropologic
relics of the East Carpathian
population viz, in the Guzuls which became Slavianized not long ago.
The inhabitants
of Podhale,
although
they udoubted!y
belonged
previously to the anthropologic
shepherd group, prove to be much more
alike the population of the Sandecka Valley.
It proves that the main mass of the population
which settled in
Podhale came from that very direction. This is also in concordance with
the general topographic
configuration.
The population from the foothills
and especially from the Sandecka Valley moved in the mountains along
the valley of the Dunajec River. The more typical mountaineers
(Górale),
both Polish and Russian, in the Carpathian
zone of the Żywiec, Grzybów
and Gorlica Districts have still a marked resemblance to the WalIachians
from the Province of MoraVIa.
The Podhale Region, together with the neighbouring foothills, deserves
a thorough investigation
on a community scale, or still better a parish
scale, because the parishes are the genuine isolation centres of the village
population,
as it has been proved by Krystyna Modrzewska.
A district
scale is too general and effaces the local particularities.
It should be emphasized that the investigations
of Julian Talko-Hryncewicz didn't sufficiently
elucidate the anthropological
conditions of the
Podhale Region and its neighbouring foothills. They give erroneous results
because Talko-Hryncewicz
as an "experienced
anthropologist"
used to
chose "typical" samples, whereas correct results can be obtained only at
random, if one cannot embrace
the whole material
investigated.
His
results proved to be worse when he has dealt with the Gorais, looking
for the Dalmathian
type. As to his investigations
on the inhabitants
of
the foothills, the results are better, because there he didn't much care
about choosing his observation
material.
His other investigations
revealed that he had a special predilection
in choosing beautiful women.
This caused enormous divergencies between the anthropological
picture
of men and woman, like, for instance, in his investigations
in Lithuania.
.rOZEF GAJEK
A STUDY

ON THE

ETHNOGRAPHIC
DIVISION
INTO REGIONS.

OF POLAND

Conclusion
The present
cartograms
leads

attempt
to sum
to the following

up the existing
conclusions:

Polish

ethnographic

1. Poland is distinctly
differentiated
from the point of view of folk
inventory composition into a number of spatial units, their boundaries
being more or less analogous to the:
a) various ranges of Polish dialects elaborated
by K. Nitsch;
b) administrative
and political frontiers of various periods (since the
13th century till 1918);
c) areas of various
tribes and kindreds
(compare
Sto Arnold and
J. Natanson - Leski);
d) sketch cartogram
by J. St. Bystroń in his Introduction
to Polish
Ethnography
(2 nd edition);
e) ranges of archeological
cultures in Poland (the archeological
ranges
and their confines
have been worked
out by J. Czekanowski,
Ethnographical
delimitation
of Poland in the light of history, 40th
report of the Polish Academy of Sciences and Lettres (1935), no 3,
page 64; K. Moszyński,
Causes of folk culture
differentiation,
Lud IV, page 88 B, fig. 3. A. Nasz in relation to Silesia: op. cit.
page 397, map 8);
f) as well as in accordance
with the late colonization
processes
(North Prussian
Masuria, Kurpie) thus analogous to the route or
the primitive mountain and backwoods deserts.
2. The above mentioned
spatial units are of two kinds; one of them
are the result of exterrior
foreign influences and divide Poland into
zones, belts and smaller areas; their characteristic
feature is a certain
spacial overflow beca use the diffusion of some particular
clements for
centuries penetrated
into the ethnical territory of Poland and enfolded
it in a various degree.
3. The second type of the spatial units is limited; here belong cultural
regions, connected with a geographical
environment
which was, true
enough,
changeable
but definite,
cultural
regions
connected
with
a multisecular
historical tradition. Those units, which have been called
in the present
paper regions or cultural
fact complexes,
arc just
analogous to the ranges of dialects, tribe and kindred territories
and
more recent administrative
and political frontiers, such as the Prussian
annexed territory, or the Province of Podlasie, the latter being an area
belonging to the ancient Jadzwingi
tribe with a layer of Masovian
colonization.
4. The zonal differentiation
of Poland because of a difffusion of spatial
influences is compsed of:
a) ranges of western influences parting Poland along the axis passing
from north - east to south - east.
Three belts can be singled out
in that connection
(sec map) the western
one (Silesia, Great
Poland, Pomerania,
Varmia, Western Little Poland and Masovia),
the middle one: (see map) Masovia, Poland, former East Prussia),

the eastern
belt the least influenced
by the west- (part of the
Lublin Voivodeships,
Rzeszów and Kielce VOivodeships);
b) the second bundle of ranges lies on the north - eastern borderline
with a relic inventory
preserved
by the backwoods
environment
but having also elements connecting that area with White Russia
Lithuania,
Latvia and even with Estonia and Finland;
,
c) the third borderline is composed of northern ranges of mountaineer
culture
elements,
with an important
contribution
of Wallachian,
Roumanian,
Hungarian,
Ukrainian
and perhaps even more ancient
Thracian elements carried westward
by the Carpathian
shepherds,
d) the fourth ethnographic
boundary of foreign influences is the range
confluence of phenomena typical for Bohemia, Southern and Centrai
Germany
and Lusatia, the northern
and eastern
confines of the
mentioned
ethnographic
boundary
being in Silesia;
e) a special problem is the area of Western Territories
which returned to the Polish State after World War II. (Pomerania,
the
Lubuska
Province,
East Prussia
and Lower Silesia) where
the
material culture left by the German population
and found by the
settling population has also a boundary character;
this phenomenon
is located within the limits of the spatial zones in map No. I;
f) the southern zone is probably also the results of ancient influences
which were coming from the south; above zone comes to light
within the ranges of foot mortars
and perhaps
distaff bodkins
ought also to be ranked among; yet it request, some additional
typologic and ethnographic
investigation.
S. Beside those spatial units the bdore
mentioned ethnographic
regions
come forward
fairly distinctly
the region of Little Poland and
Silesia (both have analogies in the Ukraine, Great Poland, Province
of Sieradz,
West
Pomerania,
with
the
East-Pomeranian
Baltic
substratum
and with the Masovian
Region).
The spatial conditions
between the regions are illustrated
by the maps from 3 do 8; they
t.hrow also light upon their mutual dependency
and relation.s.
6. In the Liitle Poland Region is worth mentioning
the western
part
of the Rzeszów and Kielce territories
as weD as the southern
part
of the Lublin Voivodeship,
thus to the north of the Highland
Lask boundary; that area free of western and north-eastern
influences
lies south - west from the north - eastern boundary and is a territory
which was in the past in the least degree subject to diffusion and
migration processes. On the after hand, we find here Ukrainian
and
Liltle Poland's cultural equations.
i. In a number
of maps appear analogies
between the north-western
zone (Pomerania,
Kashubia)
and Little Poland, especially
its eastern
part. Similar equation can be perceived between the Podlasic Provinc0

I

'>

and the Beskid Mts (especially the Zywiec Chain).
It leads to the
presumption
that the Masovia Province
such as we know it today
has a character of a delimiting area, thus of an area which is younger
in the cultural
sence.
8. Finally it ought to be emphasized
that the watersheds
of the Bzura,
Ner and Pilica Warta Rivers, thus the areas of the Sieradz and
Łęczyca Districts
were the gateway
for the influence
of numerous
phenomena coming from the west which is registered
in the maps by
means of a wedge tearing the ranges of the old phenomena
existing
in the Sieradz
and Kalisz Districts
as well as in the Kielce and
Radomsko Territories.
Above wedge turns more or less from the line
Matów - Kunelów to the east, in the direction of Sandomierz
and
Zawichost, crosses the Vistula River and runs into the Rzeszów and
Zamość areas.
The results of the said influence on those territories
is a vanishing
of old forms of cultural
phenomena.
Map. 1. Intensity
of western influence.
2. Crossing of the zone of western influence with the north-eastern
boundary.
3. Main boundary
zones and territories
of cultural
complexes.
4. Silesian
cultural
complex.
.J. Territory
of ranges belonging
to the cultural
complex
Great
Poland - Kujawy.
6. Spatial range of the Sieradz cultural
complex.
7. Spatial
range of the Masovia cultural
complex.
8. Ranges of cultural
complexes
Little Ponad Pomerania.
KRYSTYN A HOFMAN -LI ANDZIS
SOME THADITIONAL
CEREAL CULTURES IN THE POLISH VILLAGE
IN THE LAST DECADE OF THE 19th AND AT THE BEGINNING
OF THE 20th CENTURY.
Summary
The present
article
deals with the cultivation
of some relic and
archaic cereals which survived in. the peasant rural economy until very
,<'cenUy; it is based on ethnographic
field investigations
from the whole
tcrritory
of Poland. With that material
the author's
aim was to make
a cartographical-comparative
analysis
and to draw conclusions
on the
dynamics of the Polish folk culture in the domain of some traditional
cereal cultivation.
Out of various relics the article emphasizes
in th.:first place the mixing of wheat and rye (map No I) and the sowing of
some old sorts of rye, among others a kind of rye called krziea (map
No 2). In this connection the author gives an explanation
of the various

O.) t
meaning of the expression
"krzyć się" (map No 3) and a survey of old
traditional
sorts of rye cultivation
(map No 4), shows the range of old
traditions
regarding
spring rye cultivation
(map No 5), as well as the
range of spring and winter wheat (map No 6).
On base of results obtained
a centre of most traditional
elements,
connected with cereal cultivation
has been marked out (map No 7). As
an attempt
of a cartographic
interpretation
in tracing limitrophe
zones
of cultures not on base of their ranges but on base of their transition
forms (map No 8) a three-zonal
belt has been drawn showing the range
of elements
connected
with the traditional
cultivation
of cereals but
having
a transitional
character.
A relative
chronology
showing
the
vanishing
of cereal traditional
elements
cultivation
on base of their
limitrophe
range analysis is given in map No 9.

.JERZY GROCHOLSKI
lVIETHODS OF DRYING CORN IN POLISH PEASANT
IN THE 19th AND 20th CENTURIES

FARMS

Summary
The present work is an attempt to analyse, in frames of a systematic
differentiation,
the various methods
of drying corn in Polish peasant
farms in the 19th and 20th centuries
taking into consideration
changes
in time and space connected with the disappearing
or spreading
of the
basic forms. Till recently it was impossible to carry out detailed investigations because the materialon
that problem had a very fragmentary
character.
It was not until the results of territorial
research
work in
338 places of the Polish Ethnographic
Atlas staedy network were elaborated in a carthographic
series (according to uniform questionnaires)
that
the author was able to make a cartographically
- comparative
analysis
of the data from the whole territory
of Poland. In order to examine
the collected materials
in a wider scale he made use (for illustration
purposes) also of some publications
by foreign authors dealing with that
problem in other European countries (Austria, Germany, Czecho-Slovakia,
Italy, Slovenia, Sweden, Ukraina,
\Vhite Ruthenia).
The formal and comparative
analysis of the carthographic
materials
worked out leads to the following conclusions:
I. The various methods of drying corn in Polish
be divided into two main cathegories:
a) drying of mown corn ("na garściach"):
b) drying of sheaves.

peasant

farms

can

b) Function
The latter cathegory
covers three systematic
groups: I Drying of
single sheaves. II Drying of shocks. III Drying by means of different
wooden devices.
Above groups can also be split into subgroups, types and varieties
according to the way of stacking sheaves (e. g. horizontal, vertical stacking)
:'lnd to their quantity. The oldest traditions
which survived in Poland
mention the following basic methods of drying corn:
a)
b)
c)
d)

drying of mo\vn corn.
drying of single sheaves stacked horizontally or vertically.
drying of shocks horizontally crossed or horizontally parallel.
drying of vertically
circular shocks or shocks set vertically
drills (see tables III and IV) and
e) drying by means of various wooden devices (see table V).

in

At the end of the 19 th century the most extended form of drying
corn in the southern, eastern and central provinces of Poland was the
procedure to dry mown corn or set in horizontal shocks and above all
in horizontally crossed; less often was the corn dried in single sheaves.
Vertical shocks were found mainly in north-western
regions, and less
often in the Carpathian foothills, in the Lublin Region and in the Podlasie
Province.
The range where corn was dried by means of various wooden
devices embraced exclusively mountainous
areas.
During the period between the two World Wars and after the Second
War the custom of drying mown corn (especially winter crops), in horizontal shocks and in single sheaves has been given up (see maps No I
and 3); on the other hand, vertical shocks and especially vertically circular
shocks expanded on a mass scale (see maps 5, 6 and 7).
Above expansion of vertically circular shocks and those set vertically
in drills which began at the end of the 19 th century is connected with
the introduction
of the scythe as the basic tool for mowing (instead of
the traditional
sickle), which accelerated the removing of the crops; the
setting in vertical shocks, requesting
less work and securing a quick
drying proved to be more practical than the previous method of setting
the corn horizontally.
The drying of corn by means of various wooden
devices - now, as before, is met with in the highlands as a particularly
typical example of a form conditioned be geographic and climatic factors
(see map No 9). 3. Corn shocks differ both as for their setting and
function. In that respect the followi:1Z differentiation
of basic shock forms
is noteworthy:
a) The function of vertical shocks is the drying of corn bound in
sheaves, as a rule immediately after having been mo\vn: in vertically circular shocks chiefly winter crops, in shocks set vertically
in drills mainly spring crops.

of horizontal

shocks:

to complete the drying of crops which were exposed for drying in
mown patches and to store in the field crops temporary protected
against rain; horizontally
crossed shocks concern mainly winter
crops, horizontally parallel shocks are arranged mainly for spring
crops (the above is basically a preparation of the crops to be taken
to the barn).
4. The horizontal shocks, being a form connected (as to the manner
of setting the sheaves together and as to their function) with the ricks
or stacks, derive probably from the ancient tradition to keep the crops
in the open air or under a covering; that circumstance may prove that in
the zone of the form discussed, barns appeared comparatively lately.
It is
of interest to note, that shocks of this type survived for the longest time
in South - Eastern
Poland where, according to statistical
data prevail
barns of the smalest cubic capacity on a country scale.
S. Undoubtedly
many a fact suggests that the shocks appeared
in
Poland as a form borowed from Germany
(ancient expansion
ranges,
mainly in south - eastern provinces, some loan - words).
Yet numerouus
Polish names within the limits of expansion ranges, stated according to
oldest traditions kept (e. g. "kopka" vel "kupka", "postawka" vel "słonik",
"kuczka" vel "kucka", "rząd"', "kozioł",,,baba"),
are arguments in favour
of a national provenance of both the vertically - circular shocks and the
shocks set vertically in drills - irrespective
of analogie forms brought
by the German immigrants.
On the other hand, sporadically
the forms
found in Poland of late (20 th century), i. e. shocks set vertically
in
three - and in four - drills are probably of German origin (the threedrills shocks being a Brandenburg
Lużyce variety
and the fourdrills shock a Lower - Silesian one).
6. Among numerous names of crop shocks (see maps No. 4 and 8)
two groups of names are of special interest:
a) names connected with the form of the shocks (e. g. "Krzyż"
Poland, "kriz" Slovakia, Slovenia,
"kreuz", "kreuzhaufe"
Austria, Germany, "crocette" - Italy).
b) names connected with the quantity of sheaves in the crop shocks.
The dialectic terms belonging to the second group like, for instance,
"dziesiątka"
(10 sheaves),
"mendel"
(15 sheaves)
and "półkopek"
(30
sheaves) are relics of the ancient means of counting the crops on the
basic of the sheaf quantity; those were counted by a sixfold - decimal
system (one kopa sixty sheaves equalling four mendeIs or two half _
kopas - "połkopki").
Especially the counting in mendeIs and półkopki
is a classical example of this sixfold-decimal
system.

G55
7. The basical methods of drying crops stated in Poland (horizontal
shocks, vertical shocks, crops dried by dint of various wooden devices)
are also spread in many other European countries, the expansion ranges
of the different ranges being subject to geographic and climatic conditions.
It is presumed the above forms same into being in Slav, Roman
and German countries quite independently
under the influence of similar
geographic
and climatic conditions.
This might be an explanation
of
the numerous analogies of so spacious a territory
and so differentiated
from the ethnical point of view as the territory of Europe.
As to cultural
peculiarities,
those are seen in the specific forms of the varieties, the
expansion zone of which points to the genetic link with territories
of
some groups or ethnic formations.

JANUSZ
BARNS,

BOHI'A~OWICZ
CALLED SPICHRZE - COMPARED TO OTHER GRANARIES
IN PEASANT FARMS IN POLAND AT THE TURNING
POINT OF THE 19th AND 20th CENTURIES.
Summary

The article under the above title is as a matter of fact the first
attempt in the Polish literature
to make a classification
of peasant barns
based on the principle of a morphologic functional,
temporal and spatial
differentiation.
The problem of barns has been discussed in comparison with other
farm premises serving the same purpose. The examination
of the process
how the barns disapeared and of the development
dynamics of the new
premises for the threshed
corn enabled to explain the reason of the
regression of the barns on the territory
of Poland.
The material basis of the present article were territorial investigations
connected with the P.A.E. (Polish Ethnographic
Atlas), dealing with the
problem of barns, and performed
in 1955. Besides the results of atlas
investigations,
the author made use of the unpublished
materials,
from
ethnographic
archives, philologic and architectonic
institutes;
as to the
literature and results, he quoted them from questionnaires.
When working
at the problem he used the cartographic
and comparative
method.
The
spatial range of the barns was examined on base of their quantitative
differentiation.
The typologie classification
was performed
on base of
systematics by pointing out characteristic
sets of features for the territory
investigated.
When analysing the material of 1860--1960 and basing on literature
and sources before that period one can state that the barns on the territory

of Poland are in full regress. Map No I shows the process of barn disappearance during the last century.
The areas drawn under I mean the
territory \vhere the barns appear in all places, under 2 - territory where
the barns are met with sporadically, under 3 - territories with no barns
but with a live tradition of them, under 4 - territories
with no barns
and no tradition kept but the literature,
mostly historical, gives evidence
that such premises did exist before the period invc3tigated in this article.
The reasons of the disappearance
of barns on the territory of Poland
are most certainly the spreading of new, mare economic premises for
keeping the ~orn, such as (in a chronologic succession): pantries
(map
No 13), pantnes near farm premises (maps No. 15 and No. 16) and garrets
in ~remises and livin~ houses (No. 14). Investigations
of particular objects,
basmg on the analysIs of the whole material, have shown that the barns
fou~d .on the territory of Poland could be divided into several types and
vanetles.
In order to make a typologic differentation
the author based on
a morphologic principle.
Among features which ought to be taken into
consideration,
the following should be quoted first of all: construction
of
walls (map No.3), forms of the roof (map No.4),
kinds of foundation
(map No.5), planning (map No.6)
and size.
When confronting the results of the maps from No. 3 to No.6, one
c~n state tha~ the spatial ranges marked on them point to some regularltles and thiS leads to the eHmination of definite types and varieties
of barns, su~~ing,
so to say, features of the same spatial spreading.
In
order to faclhtate
the problem, those types are given names. according
to their territorial
localization.
1. Type of the Silesian - Spisz Region (map No.8).
The characteristic features of that type are: planning in a shape of a rectangle or
a square, th.e dimentions
being from 3 X 3 to 4 X 5 m; the framework
of the wall IS pasted all over with clay; the foundation laid directly on
earth, on ground\vork Or on corner stones; domeshaped arched framework
for~ing the ceiling of the barn; the building is storeyed, with a lad de;
fnslde and a two or four - shed roof, comparatively
flat, lightly coveringthe framework,
structurally
not connected
with the latter'
from the
genetic point of view the author ranks that type with the rou~d, South European and Slovakian barns.
The range of that type on the territory
of Poland is one of the arguments in favour of the above hypothesis.
IT. The so called Lubelsko Mazowiecki type (map No.8).
The
~haracteristic
features are: planning in a shape of a square with sides'
I~ the limits of 2,5 X 2,5 to 4 X 4 m; timbered
walls; the foundation laid
directly on the earth or on corner stones; one - storeyed construction;
roof of a pyramidal
shape or a four - eaves one, often hanging deeply
down., thatched. The author links genetically above type through South European
barns
called
"ambary"
with
the
Old Slav box - shaped

6!J(i
granaries
and presumes that type to be the oldest met in Poland.
The
range of that type, embracing areas with the most conservative
buildings,
as well as some results
of archaelogic
investigations,
are the main
arguments
supporting
the hypothesis
of that kind of barns.
III. The Northern
East - European type.
This type splits into two
subtypes: barns with a narrow front wall (map NO.9) and with a wide
front wall (map No. 10). The common features
of the subtypes
are:
planning in a shape of an rectangle, their dimension being 2·'~ 3 mm 4 X 5 m., timbered
walls, foundation
on piles or on corner stones, one
storeyed construction,
roof with two eaves, not hanging down; if the roof
is hanging down, it is sometimes supportec
by pillars.
The features by
which the subtypes differ are: the etrance and the recess are in the
wide front wall or in the narrow wall, the interrior
is planned in line
with these features.
The author thinks that the north-western
European
type dates probably from the XIIth, XIIth century in the Slav regions
where granaries,
called klecie and żytnice are met together with logbarns playing the role of dwelling premises and store - rooms for keeping
garments.
IV. In addition to above mentioned
we sporadically
find in
Poland barns which are morphologically
connected with the Scandinavian
and German granaries
(photos No. 20, 21, 22) are new stone barns which
are basically a further continuation
of the ancient wooden form.
The names of the barns show some connections
with their morphology. Six of them, belonging to different
roots of the language because
of their wide spreading and frequent use, have been described in a more
detailed
way in the present work, viz. "spichrz"
and forms connected,
"swiren" and forms connected, "sypaniec" and words connected, "sułek" "sołek", "lamus" and "komora".
The summing of the results, shown on the map which points the
range of the barn with the results of maps showing the range of the
other means for keeping the corn (maps 13-16), the data from literature
and the genetical
investigations
all that gives the possibility
to reconstruct in a dynamic form the process of coming into being. development
and causes of the gradual disappearance
of the barn on the territory
of
Poland.
It is most certain that the choronologic stages of above process
were as follows:
The most primitive forms of premises for keeping corn, according to
archaeIogy and history of Western Slav territories
were h:)les for the corn,
bins and receptacles
of conic form, called spichrze koszowe.
The geographic ranges of above mentioned
old forms for keeping corn were
mainly conditioned by the geologic and geographic structure
of the area.
The function
of those primitive
"barns"
(spichrze) was exclusively
to
keep the corn.

During the period of early feudalism in the Xth-XIIth
century, due
to changes of the farming forms, the small and unpractical
receptacles
like the before mentioned
holes and conic granaries
proved to be not
spacious enough to keep the whole harvest.
It was, therefore
necessarv
to look for new constructions
which could be a dry and 'convenien"t
depository for storing corn during winter.
The role of such depositories
begin to play small house - like barns (genetically connected with the
box - shaped granaries)
on two or four pillars.
That old form of the
Slav barn called, "żytnica", "sąsiek" (the construction
of which was rather
similar to the "ambar"
log - granary)
developed later into a type of
corn reseptade
whose range still covers the southern and the central eastern part of Slav territories
(the Lublin Region in Poland) and in the
10th-14th
centuries
embraced
probably
the whole
Slav area.
The
function of those house - like small barns called "kleć" and perhaps also
"sołek" was exclusively
to keep corn.
In the 12th-14th centuries due to western and north-western
influences
two kinds of premises
for keeping corn prevailed
in Poland:
log buildings having beside the function
of keeping corn another
fonction,
i. e. to serve as a sleeping room and a store - room for keeping dresses;
in a later period the second kind of premises appears, viz, a cell attached
to the house.
The log - barn, serving
for the three functions
mentioned
above
developed, most probably, from the Slav granary
under the influence of
North - German receptacles
serving for living purposes and for storing
garments.
By such an interpretation
of its genesis that process must have taken
place in the limitrophe
zone of North-German
and Slav territories
if we
take for granted that it happened through the German mediation in the
zone of the eastern German- Slav frontier.
The names "spichrz", "lamus"
which are of German origin, suggest that the second hypothesis is more
probable.
Owing to the expansion of the barn with a triple function the
old granaries
vanished
from the territories
where
the afore,
said
German influence was most strong (Pomerania, GrE~ater Poland) and from
areas where petty gentry manors prevailed.
Yet, the new form of the
barn did not cause the total disappearrance
of the old objects.
The
new gran'lries were adopted only by big land property (petty gentry, free
farmers), whereas minor peasantry
still used the old means of keeping
corn.
The type of triple function barn did not find an application
in the
northern
part of the Province of Małopolska
because of the economic
~tructure of that region.
Yet, under the influence of that building the
42 -

.. Lud".

t. XLVII

658
old forms of receptacles,
the so called "klecie" (similar to the "ambar"
granary) changed into a transitory
type containing
both old end new
features.
The area specificity of the Silesian Region was the reason why the
new barn did not find application
in such forms as in the remaining
territory of Poland.
Its log- construction after having met the old Silesian
or Slovak type of barn (wattled and pasted all over with clay) changed
into- specially strong log - type dome - shaped barn which became a kind
of fortification
work.
The economic development of the Polish village during the 14th-15V•
centuries caused that the barns of the old type proved to be too small
(just like the previous holes and bins) to meet the requiremens.
In big
farms the question of storing corn had been completely settled by means
of building bigger barns with triple functions to serve as granary, living
room and storage for garments.
As to small farms that role has been
plaid by the pantry, - a new store - room spreading
in Poland under
the German influence.
The application
of that sort of receptacle in the peasant household
had a double action upon the barns existing in Poland:
1. It led almost on the whole territory of the country (except in the
northern part of the Lublin Region and in Silesia) to a gradual vanishing
of the corn receptacles of the "kleć" type, which were up to that time in
general use.
2. It gradually
limited the role of the tree - function recepcles in
big farms.
The before mentioned cell by the house became both a living
and a cloak-room although it did not quite eliminate the existing barn.
In the XV-XVIII
centuries
beside those cells in the complex of
living premises
new corn receptacles
appear
in Central
and Eastern
Poland; they were either annexes to the farm buildings or made a unit
with the house or with the granary called "spichlerz" or "komora".
The cause of their application
was the impoverishment
of big farms
which had previously a barn; another reason explaining their origin was
the tendency to adjust the cell annexed to the house for living purposes.
Premises of that type didn't find a wide use.
Neither did they have
influence upon the elimination
of the basic forms of that period, the
aforenamed
"spichrze"
and "komory".
The two kinds of storages for
threshed crops, the "spichrze" and "komory" are met with almost on the
whole territory
of Poland up to the end of the 17th century, i. e. to
the moment when under the influence of stone constructions
and of the
new forms of granaries garrets in houses, first the "spichrz" and later the
"komora" gradually
vanish, beginning from north and west.

TOMASZ
BARNS

SKARZYNSKI
CALLED STODOŁY IN THE POLISH FOLK
IN THE 19th AND 20th CENTURIES
An ethnographic

analysis

BUILDING

of some of its features.

Summary
The aim of this work is to present in a cartographic
form some problems connected with the shape, function, construction
and dialectic nomenclature
of the building serving in the peasant rural economy for the
storage of non - threshed corn, straw and hay.
The material
base for
the work were field investigations
carried out in 1954 - 60 for the Polish
Ethnographic
Atlas in 336 villages of the permanent
network.
In some
cases the cartograms
were enriched with material taken from literature,
scientific archives and questionnaires.
On base of archaeologic excavations (e. g. the City of Gniezno) we can
state that probably as early as at the beginning of the lVIiddie Ages lhe
Polish population used some special buildings for the storage of the crops.
Yet, the genesis of the barn on the territory of Poland has not been quite
elucidated up to now. In literature prevails the view that above building
is of German origin because of its name ("Stadel" - Polish stodoła).
The differentiation
on the basis of the barn localization
within the
limits of a peasant farm can cast some light upon the origin of that
premise (map No.2).
In the south of the country we meet only clay
threshing
floors contiguous to the living house or to some other farm
buildings; they may as well separate the living house from other farm
buildings. Those threshing floors have been probably one of the most primitive forms of the barn.
One can presume that the so called sąsieki-corn-bins
have been completed
later.
At the present time we find on the territory of the whole country
detached barns with threshing floors and corn - bins.
Map No. 2 shows the range of the polygonal barns on the territories
of Poland and Czecho-Slovakia
being one of the most primitive forms of
detached barns which were perhaps the continuation
of round huts in
a horizontal plan.
The function of the barn wasn't everywhere the same. As it is shown
on map No.3, in the eastern part of Poland that building serves not only
for threshing of the corn On its threshing floor and as a storehouse for
Straw and hay but often plays additionally
the role of a granary.
On the basis of an analysis of map No. 4 we can state that there
is a tendency in the northern regiones to construct country buildings with

()GO

661

a narrow front wall. The ranges of barns and living houses built in that
way are the proof of it.
There is a hypothesis
in the ethnographic
literature
that the barn
originates from the living house. That opinion is supported by the fact of
meeting in Poland ceilings or constructions
made of perches protecting the
threshing - floors or the corn - bins (central and nart - western
regions.
See map No.5).
Maps No. 6 and 7 are devoted to the dialectic nomenclature
connected
with the barn.
It is of interest
to consider the range of the name
"zapole" (meaning corn-bin), which probably occupied previously a much
larger territory and now has been interpenetrated
by the range of a more
recent and very expanded name of sąsiek (also meaning corn-bin).
SL;ch
names as "sąsiek", "zapole", "strona" may prove that the threshing floor
existed first and the corn-bins
have been adjoined later.
The last group of maps (Nos 8, 9, 10, ll) illustrate
various constructions
of walls and roof models of barns on the territory
of Poland.
It results from those maps that the barns with a framework
construction
with planking is the most popular model found everywhere
in Poland.
Reside that form we meet in the western regions stoned constructions
and barns with wooden walls plastered with clay; in the central provinces
clay constructions
and wooden constructions
with cross-beams
between
the carner pillars; in the south-eastern
part of the country log, wooden
constructions
with cross beams, wattled and built of a combination
of
planks and stone pillars.
The universal form of the roof in the whole
country is the two - slope roof, whereas the four-slope roof has a territorial range almost similar to the log - construction
of the walls (south _
east).
In sum, when speaking of barns, there is a tendency like in the
Jiving - houses to lower the height of the roof and to rise the height
of the walls, the proof being the spreading of the new fashion, i. e. high
barns with a low, two - slope roof.

KAZIMIERZ

PUDŁO

)\;'EAT CATTLE AS DRAUGHT - ANIlVIALS IN PEASANT
IN POLAND IN THE 19th CENTURY AND IN THE FIRST
THE 20th CENTURY

FARMS
PART OF'

Summary
The author of the present work deals with the problem of draught-power in the peasant rural economy within the period of about 100 years
(l860-19~4).
His conceptions
are mainly based on an ethnographic
ma-

terial collected by means of field investigations
carried out in 1953-1954
and concerning
agriculture
and breeding.
Above material
comes from
136 investigation
posts of the Polish Ethnographical
Atlas steady network
and was gathered by dint of a uniform questionnaire.
The principal
draught - animals of the contemporary
peasant
farms
are horses which spread in the Polish villages not long ago, i. e. in the
19th and in the first part of the 20th centuries.
Up to that time the
traditional
draught-power
in Poland was neat cattle, mainly oxen.
Cow~
were used as draught - animals
in Poland
exclusivly
in unfavorable
rural situations, thus in time of war and natural calamity, the exception
being Upper Silesia and a part of Greater Poland where the application
of cows for agricultural
work was a result
of peasant
economical
calculation.
The process of replacing oxen in agricultural
work was a slow one
and its course in Poland was not the same everywhere
(maps l, 3); above
process is not quite finished yet. The main reason of its uneven ~un was
the economic structure
of the Polish territories,
this in turn bemg due
to the economic policy of the usurping
states (the enfranchisement
of
peasant in Polish territories
under German rule was ended in 1865, in the
Austrian annexed sector in 1857 and in the Russian zone in 1880). The
liquidation of the feudal system in the country has considerably accelerated
the decline of the former custom to use cattle for agricultural
work.
The
possibility
of selling with much profit rural and animal products
d~e
to the deveploment of the interior market and capitalistic industry, contnbuted to an intensification
of peasant farming.
Thus, oxen which were
cheap to keep but slow, were changed for horses, more efficient in work.
Yet the horses did but gradually
take over all the previous
rural
functions of the oxen.
At first, they were almost exclusively
used for
communication
with places outside the village (map No.5). For 'that purpose
cattle was also universally
used in Poland, up to the second part of the
19th century as well as during World War I when peasant horses replaced
the shortage in armies marching through the territory
of Poland (map 2
point 2, map 4 point 2). In unfavourable
economical
conditions
(war,
natural calamity) chiefly cows were used for field work.
Yet the most
frequent custom was to harness for agricultural
work a horse with a c.ow
or a horse with an ox (maps l and 4, point 4). The necessity of harnessmg
a couple of animals for rural work was conditioned by the. fact that .up
to the first part of the 20th century the traditional
ploughmg tools, 11ke
the wooden ploughs and hoes were very heavy.
For field work with traditional
ploughing tools neat cattle was us~d
bv preference.
It came from the ]vloldavian steppes or from Ruthema,
a~cording to folk traditions
kept (map No.6),
and was of grey colour;
lowland and highland Polish red coated cattle was also used.

662

663

Oxen as draught
animals
(they were also reared
for fattening)
survived for long in manors and in big and small peasant farms (the
author does not take into account landless labourers
for whom a horse
\vas often the basis of existance).
Big farms, the same as manors, had
enough pastures to keep oxen for rural work, milky cows and horses for
the needs of a quick communication.
As to small farms in view of smal!
qUClntity ('lf crops available, the keeping of Gl.horse was quite impossible.
Such farmers sold even oxen in winter time because forage was short.
The period between the lwa wars ought to be considered as a phase
when breading uf ncat cattle for draught function has been almost entirely
given up.
After World War II the relic custom of using cattle for
agricultural
work has been stated only in mountainous regions of Souther"
?oland where difficult geographic
conditions hove eliminated
the agricultural exploitation
of the horse (maps l and 3).
The mechanization
and intensification
of agriculture
in Poland during
the latest years is leading to a final liquidation
of the afore mentioned
traditional methods of land cultivation.
The mechanical power being most
efficient supplants the dnwght-power
of the anima Is.

KRZYSZTOF

KWASNIEWSKI

ELEMENTS OF A PEASANT FARM CONNECTED WITH BREEDING
IN POLAND AT THE END OF THE 19th AND IN THE 20th CENTURIES
(AN ETHNOGRAPHICAL
ESSAY)
Summary
The main aim of the present article is an attempt to make a regional
analysis of Poland on the basis of certain data about traditional
folk
customs connected
with breeding.
For this purpose the author
used
cartographical
statistical
data from field ethnographical
investigations
c8rried out in the whole country; he has summed their results taking into
account the specific features of the surroundings,
as far as climate, forage
supplies and intensity
of breeding were concerned.
The article quotes traditions
about leaving the animals alone in the
open air (map 1) and other traditions
of keeping them in the open but
in special enclosures
(map 2, B); emphasis
has been laid on some
interesting traditional
forms of building the farm in a shape of a closed
quadrangle with animals formaly kept inside (map 2, point 1, 2, 3). Relic
forms of keeping cattle and pigs in the living room of the hut (map 3), in the
entrance - passage (map 4), as well as relics concerning
the keeping of
poultr:; in the hut (map 5), have been described next.
All above ethno-

graphic phenomena
have been presented
both in form of maps and in
form of statistical
tables with due regards for correlation
existing in
between those cultural
facts.
A fairly minute attention
has been gi'v'en to the form of special
premises for animals under the same roof in the living house (map 6)
and of its varieties also shown on the map (see drawings of the legend).
Those varieties both from the point of view of their formal features
and from the point of view of their expansion range are, probably, further
links of the evolution.
Cultural parallels between Southern and Northern
Poland are also of great interest.
As the form of premises for animals
under the same roof with the living house is often found in German
folk building, the author gave on map 7 forms which are met with
in Poland and which are most close to the German forms (see plans).
The expansion ranges of those forms don't show any convergency with
the ranges of forms most frequently
found in Poland.
Besides, almost
in the whole country special buildings for animals were known long ago,
and in Central Poland they are met with almost exclusively.
Those
facts are another argument in favour of the hypothesis that the Polish
rural architecture
stands quite apart in spite of contrary opinions existing
in the German ethnography.
The comparison of territories where the most important dialectic terms
for cattle- horse-, pig - and poultry - premises are used exclusively, enabled
the author to define a central zone which proved to be rather similar
to the expansion range of the so called central dialect (map 8).
The results
obtained
suggest
the conception
of a double-track
evolution of the premises for animals in the Polish peasant farms.
In poor
farms the most ancient form was probably to keep animals free, out of
doors and fences or in the living house, if necessary.
As to rich farms animals were probably kept there originally
in special enclosures, and
before all, in the yards of farms built in closed quadrangles.
Certain particularities
shows the traditional
shepherd culture of the
Carpathian
Mts where we can still find the form of keeping sheep in
enclosures; on the other hand, the primitive form (and its varieties) of
premises for animals under the same roof with the living house' is not
found there.
The likeness of certain features described above was the
basis for the isolation of several zones in Poland presenting sets (uneven
as to their intensity)
of traditional
folk culture facts connected with
breeding of animals (map 9).

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9).

IXDEKS

RZECZOWY

T. XLVII

"LUDU". *

A

B

Adoptowanie
postrzyżonego,
5.)
Alfabet Totha, 586
Ambar, spichlerz,
296, 317, 323, 337,

Badania
etnograficzne
franc. '182
-- -- PAE, 214
-- -- w Finlandii,
482
-- folklor. rosyjskie, 513
naukowe ZSRR, 472
..- norweskie,
483
_. nad specyfiką nar. świata, 503
-- po II wojnie św. 187
Badania
terenowe
P AE, 285, 4'lO
Barwienie
hubą brzozową, 532
Belemnit, 196
Betel do żucia, 31, 45
Bez czarny, 193, 196
Bóstwa lasu, 19
-- opiekul1cze, 20
Brony beleczkowe, 184
_. laskowe, 184, 199
Budownictwo,
166
-- drobnoszlacheckie,
369
-- Wsch. Syberii, 530
Bydlo, 420, 422
nazwy, 416
rogate, 415--439
siwe, 417, 433
trzymanie
pod gol~;m niebem.

350
Andaraka,

spódnica, 477
Anekumena,
202
Animizm, 18, 51, 576
Antropologia,
7
-- Anachoretczyków,
11
-- cechy Podhala n, 156
-- Polesia, 152
Apotropaion,
568
Aproksymacja
Wankego, 152, 162
Archaiczny
obszar, 225, 227
Areały
kulturowe
Polski, 181
Azoród, ażerod, prze płot y, 267
Atlas etnograficzny
Rosji, 475
kultury
ludowej
w Polsce, 17G,
193

Mały gwar, 287
-- Osterreichische

f.

Volkskund""

166

- Ower svensk Folkkultur,
16R
-- der schweizerischen
Volkskunde.
166

----

Srodkowej
Azji, 484, 524
Volkskunde
voor Nederland,
1'36
Etnograficzny
Polski p. P.A.E.
Der deutschen
VoJkskundc.
16G,
189,

233,

235,

Etnologiczny
Etnograficzny

280,

440

-- zanik. 417, 423,
Bylica, 193. 200

433

C

281

Jugosławii,
Kaukazu,

431,

554, 55G,
524

Caput

lana.

semitonsHm.
64

glowa

pól ogJ-

686

t>87

Centra uprawy
roślin, 211, 212
Cepy, 183
- ciężkie,
187, 190
- gązewkowe,
174
- kapicowe,
174, 179, 187
Ceramika
kaszubska,
614
- wielkopolska,
601
Ceremonia
pata kom e, 26
Czaszki ojców, 17
Czółno agomeskie,
28
- kanjeskie,
27
Chałupy
przysłupowe,
189
- wielkopolskie,
582
Chlew, 183, 187
Chłopstwo
kołchozowe,
504, 509
Chodzenie
z gałęzią,
189, 190
Choroby
umysłowe,
573
Chowaniec,
demon,
185
D

Dach czterookapowy,
298
- krokwiowy,
183, 296
- rozściełany,
174
- slegowy, 297
- stodół, 410, 411
Dachu
kształt,
296, 297
Danina,
powolowe,
poradlne,
419
Demony, boginka, mamuna, 184, 185
- domowik,
kraśnię
kobold,
196
- odmieniające
dzieci, 184
- planek,
189
- sibiela,
mamuna,
187
- sporzący,
domownik,
janczir,
180
- inkluz,
chowaniec,
178, 184
Domy Cejlonu,
501
- chłopców,
24
- pod zakazem, 24
- lądowe,
15
Dożynki
żniwne,
wieniec,
ogra bek,
196
Dualizm,
kult. 18
Dudy, koza, 187
Duha, 179, 183

Dyfuzja kulturowa,
181, 202, 544
Dynamika
zjawisk,
441
Dynarski
typ, 160
Dziedziczenia
system, 508
-- tytułu naczelnika,
17
Dzidy, 17-29
E

Elementy łużycko-czeskie,
Epos lVIelanezji, 496
- niemiecki,
516

190

Erntefest,
Erntekirmes,
189, 190
Etniczne
styki, 193
Etnografia
Armenii,
473
- chińska,
469, 470, 520--23
- francuska,
481, 571
- jugosłowiańska,
544-565
- narodów
Korni, 513
- radziecka,
529, 530
- Sowietskaja,
469-540
- Tiurków,
524
Etnograficzne
badania Kaukazu,
517
Etnografowie
Ameryki,
496
Etnologia,
577
- w Jugosławii,
544-560
-- rozwój,
51
Ekspedycja
chorezmijska,
504
- radziecka,
523
Ekspansja
uprawy
zbóż, 212
Etnogeneza
ludów nadamurskich,
485
- środkowej
Azji, 485

F
Fartuch
tylny, 30
Feudalizm
Afryki,
487
Fetyszyzm,
577
Folklorystyka
radziecka,
Fryzura,
26, 61
Fundamenty,
300, 301

Golenie nadczoła,
70
Gospodarstwa
chłopskie,
288, 415,
421
Gotowanie
pożywienia,
31
Góra w stodole, 396
Granica
antropologiczna,
154
Gramatyka
kanjeska,
34
Grażda pasterska,
446, 468
Grupy etniczne
chińskie,
469, 470
Grzebień
kanjeski,
27
Gwiazdy,
plejady,
babki,
sitko,
kurka,
kwoka,
176, 193
H
Hodowla,
165, 430
- bydła u Słowian,
418
- drobiu, 451
- zmiany,
441
Hodowlane
pomieszczenia,
466

455, 458,

Idee kolektywne.
58
Inicjacje,
51
Inkluz, 187
Inwentarz
dóbr biskupstwa,
585
Instytut
badań nad Gwineą, 579
- Bałtycki.
607, 608
- Etnografii
ZSRR, 471
- Franc;ais d'Afrique
Noire, 578
- Historii Kultury
Materialnej,
165
- Wschodniej
Afryki,
494
J

506, 512

Jama zbożowa,
313
Jarzmo kulowe, podgarlicowe,
430
Jęczmień
himalajski,
543

179,

K

Geneza górali
- postrzyżyn,

G
karpackich,
59

150

Kadzie

z drzewa,

Kagan,

bieg,

543

29

badur,

władyka

Kapelusz
z liści, 31
Kapłani
egipscy, 63
- kanjescy,
19
Karre,
taczki, 190
Kartografia
etnograficzna,
165-209
Kartogramy
etnograficzne,
166
Kiczka,
roga, strój głowy. 479
Kierunek
historyczny
\v etnografii,
166
Kijanki,
179
Kij grzechotkowy,
197
Kleć, 366
Klepisko,
sąsiek, zapole, 385
Klon, 196
Kłoda kanjeska,
bobón, 19
- dla przechowywania
zboża, 179
K.oczownicy,
491
- afrykańscy,
578
- hodowcy,
520
Kodeks
Hammurabiego,
67
Kołyska
biegunowa,
189
- koszałkowa,
189
Komitet
Slawistyczny
P AN, 170
Komora, 171, 187, 291, 456
Komunikacja,
166, 425, 429, 433
Konie w gospodarce
chłopskiej,
415,
431
Konstrukcja,
bitka, 403
- łątkowa,
295
- ryglowa,
295
- na sochy i ślemię, 408
-- szachulcowa,
404, 407
- ścian stodoły, 401, 404, 407
Kopa, kupa., koziol, mundeHk, lalka,
262
Kopice, 182, 232
- krzyżowe,
173
- pionowo-rzędowe,
258
- poziome, 173
__
krzyżowe,
232, 239, 243, 245,

kirg,
-

247
rzędowe,

252

689

688
Kopice trójczwórramienne,
2-1'2.
245
zabezpieczanie, 269, 271
żniwne, 233
Koppelwirtschaft,
kopta.
4'~4, 463
Kopy-stertki,
241
KoszG1ry karpackie, 444, 462
]{óUki,
koły, żerdzie, 239, 265, 267
Krowy jako siła pociągowa, 424, ,123
,Krzyca, krzewica,
ikrzyca,
Seca!'!
cereale,

hybernum

multicaule.

173, 182, 210, 230
Krzyć się, wykruszanie
ziarna. 218
Krzyżak, kopica krzyżowa, 248, ':i S l
Księżyc stary, 200
Kucza, 452
Kuit łabędzia, 497-498
-- niedźwiedzia,
537
- przodków, 18
Kultura Buriatów, 527
-- Chakasów, 541
d'Jchowa, 193, 184
-- F'u-Nan, 483
ludu rumuńskiego.
565-571
_. ludowa słoweńska, 560-56.~
.- śródziemnomorska,
49-149
.- ludowa wielkopolsko-kujavvska,
192, 580
-- l użycka, 179
-- :vIohenjo-Daro, 65
- pierwotna,
505
- puszczańska,
181
- rołnicza, 582
- tracka, 179
-- tradycyjna,
169
I<ur, 194
1<: Llrara Indian, 574
EsztG1lt wsi, 581
Kwestionariusze
etnograficzne.
1fi').
214
L

demon, 196, 200
Lc£end~' Pomorza. 607

Latalciec.

Ludy Nadbałtyckie,
- paleosyberyjskie,
-- tureckie. 542
1\1

naczelnik
anachor.
16
lI1agicyzm, 51, 52
lVIajenie strzech, 184
:\Ialarstwo ludowe, 600
:\Iałżeństwa kanjeskie, 20
- Tainilów, 502
"'lapy etnograficzne,
169, 578
l\lateriały
etnograficzne,
607
- syberyjskie,
540
- z lyka, 30
lVIatriarchat, 541
Mazowizmy
kulturowe,
196, 199
Mendel,
półkopek, kopa, 233, 246.
257
IYIetoda kartograficzna,
417
-- punktowa,
167
l\Tigracje podkarpackie,
150
lVlieszanka żyta, 182
lVIimus dorycki, 83
Młocarnie kieratovve, 174
- motorowe, 174
Mowa Anachoretczyków,
14, 32, 33
34
l\1usee de l'Hommc, 481
Muzeum w Banjaluce, 347
.- Belgradzie, 547
- eetinje, 547
- gdyńskie, 612
Lahore, 603
- Lubljanie, 547
- :\lazowsza Płockiego, 595
- Narodowe w Poznaniu. 596
- Narodów ZSRR, 472
- Sarajewie, 547
Skopju, 547
Trocadero. 481
Warszawie. 610
j'vIagep,

Splicie, 547
Zadarze, 547

534
507

N

Naczelnicy, 14-15, 16, 17
Naczynia drewniane,
27
Namioty Somalijczyków,
492
Narzędzia do orzechów, 29
- włóczne, 175
Nawiązania łużyckie, 189
- czeskosłowackie,
189
- czeskośródziemnomorskie,
191
- południowo-słowiańskie,
185
- słowacko-morawskie,
184
Nazwy księżyca, 189
- niedźwiedzia,
537
Nisza do oświetlania, 189
Nosa dziurawienie,
12, 22
Nosidła, 176
- drążkowe, nosiłki,
koromesla,
szelki,
kluki,
kulki,
176, 183
- nieckowate, pedy, szchani.e,
szuńdy,

176

Rok, 200

Obora,

183, 194-199

O
koszara,

kopla,

187

Obsydian, 43
Obrzęd oczyszczenia, 71
- postrzyżyn, 49
Obrzędowe golenie, 63
Obrzędy doroczne, 569
- ludowe, 565
-- pochówkowe, 7, 17
-- \veselne, 508--511
-- żniwne, dożynki, okrężne,
189, 199
Ochweśnicy olkuscy, 600
Ofiara włosów, 53, 65, 75
-- zastępcza, 50, 56
Okólnik,
okól,
Ta, zagroda,

obora.

.;~ -

XLVII

.,Lud",

t.

Oseledec,

445

gumno.

184,

kosz',:-

86

Oskoła, pleśniawki, 187
Ostrwie, 234, 239, 265
P

P._Ą.E., 165-209, 211, 214, 235, 285,
440
Pa1eoetnografia,
608
Pasterze wołoscy, 163
Pasterstwo wysokogórskie, 439
Pazdury,

Nowy

-

IJ. obrzędy żniwne
Opłakiwanie
zmarłego, 69
Ornament indyjski, 483
Osadnictwo Kurpiów, 200
- małopolskie, 181
- mazowieckie, 180, 181
- -- na Bukowinie, 565
-- niemieckie,
189
-- polskie, 180
-- wiełkopolskie,
195, 581
- wołoskie, 155, 567
Osadnicy, 446
Okrężne,

179

Peruka egipska, 66
Piece piekarskie,
175
Piekarnia,
447
Piwnice wnękowe, 183
- ziemiankowe,
sklepy,
173
Plastyka ludowa, 583
Plemiona wschodniosłowiańskie,
478
Pleśniawki,
skala, zaba, 186, 189
p'/onek, 190, 193
Płóciennictwo,
582
Pług koleśny, 182, 187
Podwaliny,
302
Pogrzeb kanjeski, 20, 21
Pokrzywa za strzechą, 180
Politeizm, 577
Poludnice,
demony, 183, 190
Pomieszczenia dla zwierząt, 440, 453,
- nazwy, 460, 462
Poniewa,
ubiór wielkoruski,
477,478

690
691
Postoły, hilcze, Holzschuh, 567
Postrzyżyny,
49-149
- błazna, 85, 106, 143
- efebowe, 77
- Egipcjan, Sumerskie, 59
- hańbiące, 82
-- jako kara, 67, 75, 98--103
-- kapłańskie,
71
- mężatek, 93
-- nazarejczyka,
70, 71
- niemowlęcia,
79
- niewolników,
64, 67, 76, 94
- przedślubne,
91
- rozbitków,
89
- Słowian, 54, 117
- stanowe, 62
ślubne, 110
- ślubowane,
90
- śmierci, 103
- trędowatego,
72
- westalek,
107
- wotywne, 77
- wyzwoleńców,
98
zwierząt, 135
- żałobne, 50, 57, 63, 67, 69, 75, 82,
87
Poświęcenie dziecka, 49
Powała nad klepiskiem, 395
Powiązania białorusko- podlasko-śląskie, 191
- łużyckie, 193
'małopolsko-pomorskie,
204
- - ukraińskie,
185
- wielkoruskie,
193
Pożywienie roślinne, 211
Prawo własności, 518, 573
Problematyka
genetyczna,
65, 150,
166
Pros kura, 570
Przechowywanie
ziarna w stodoj~,
393
Przepaska,
ubiór, 30
Przeploty, kozolce, 234, 239, 265, 2G7

Przesuszanie
zboża, 231~283
Przęślice, 183
- iglicowe, 179, 187, 203
- krężolkowe,
łopatkowe,
179
Pszenica, jeżatka, Triticum
compactum, 210, 212
- mieszanka z żytem, 173
-- płoskurnica,
Triticum
dicocum,
210, 212
- samopsza, Triticum
monaco cum,
210, 212
- szpelc, Triticum
spelta, 210, 212
- zwykła, Triticum
vulgare, 212
Pszono, proso, 213
Pyro, pszenica, perz, 213
Polskie Towarzystwo
Ludoznawcze,
165, 615-642
R
Radło ramowate,
174, 182, 195, 199
- rylcowe, 191
Rasy ludzkie, 484
Region etnograficzny,
202-204
- karpacki, 185
- mazowiecki, 197-200
- sieradzki,
193
- wielkopolski,
191-193
Regionalizacja
polski, 165-209, 463,
464
Religia Agomesczyków,
18
- Ewenków, 517
- Kirkizów, 543, 544
- Semitów, 52
Relikt kul turowy, 54
- gospodarki hodowlanej, 443, 448
- trzymania drobiu, 452
Ręcznik w obrzędach pogrzebowych,
567
Rites de passage, obrzędy przejścioKe, 51, 57
Rodziny formy, 497
Rolnictwo,
165
Rolnicy afrykańscy,
511

Rośliny Vi etnografii 575
Rubież etnograficzna,
168, 178, 180,
195, 202
- karpacka, 203
- leśna, 190
- płn.-wschodnia,
165-209
- śląsko-łużycka,
189
Rybołówstwo, 27
Rzeźba ludowa, 598
S
Sarafan,
ubiór wielkoruski,
476
Sąsiek, nazwy, 397, 412
Separatyzm
religijny Afryki, 497
Sibiela, demon, odmieniec,
mamuna,
200
Sieci, sanie, 197
Sień, 450

Sierp
Sitko,

gładki, ząbkowany,
Plejady, 180

174, 537

Słownik anachorecki,
13-14, 35, 36,
Skartowania
etnograficzne
166 157
Skorupiaki
w legendach s~aroż: 575
Smyki,
szlepy, włóki
175 187 19;"
196
'"
Snopki, kuczki,
babki,
263
- kneblowe, 238

toczki,

2-łO,

Societe d'Ethnographie
de Paris, 571
Socha, 179, 199, 537
- na Cejlonie, 501
Sok klonu, 189
Sowietskaja Etnografija,
469
Spichrze, 177, 183, 283-383
- bezpodcieniowe,
327, 3:=;4
-- fundClment, 302
-- geneza, 313, 314, 320
- komory, 349, 354, 360
-- konstrukcja
ścian, 29~
-- koszowy, 312, 320
- lubelsko-mazowiecki,
315, 319
- munwany,
311, 343

- napalowe,
302, 325
- n~zwy, 344
- piętrowe, 305, 340
- podcieniowy, 318, 327, 330
- płn-europejski,
324, 329
- pld-słowiański,
323, 337
- rozplanowanie,
303
- szerokofrontowe,
331, 333, 335
- śląsko-spiskie,
306, 308, 367
wąskofrontowy,
179, 324
- \vieżo\vate, 188
\IT Polsce,
307
- w stodołach,
363
- typy, 290, 326, 332, 342
- zanik, 288, 368, 370
- zrębowy, 314, 340, 334
Społeczeństwa
pierwotne, 519
Stadel, stodoła, 385
Stajnia, 183
Starożytności
niemieckie, 53
Stępa kielichowa,
179
- nożna, 184, 203
- ręczna, 195
Stępor dwuramienny,
179
Stodoły, 183, 189, 383-415
- bite z gliny, 172
- funkcja, 392, 409
- geneza, 384
- grodzona, 403
-- murowana,
405
- pod wspólnym dachem, 387, 388
- poligonalne, 182, 390, 391, 410
_. ryglowo-szachulcowe,
174
- sumikowo-łątkowa,
402
- sześcioboczna, 390
- wąskofrontowa,
394, 395, 412
- wolnostojące, 387, 389
- zasięg, 392
- zrębowe, 173, 402
Stosunki własności, 519
Strefa mai opolsko-mazowiecka,
187
- - śląska, 185
- północna, 193

093

69~
Strefa rubieżna,
186
- śląska,
187-191
Strefizacja
Polski, 170-174,
Strój Andhara,
471
- bukowiński,
567
- Komi, 533
- Syngalezów,
501
- Weddów, 503
- wielkopolski,
583
Struktura
etniczna
Afryki,
Strychy,
353
Suszenie
"na garściach",
241
Sypańee,

sypka,

Towarzystwo
Naukowe
Ludoznawcze,
Pol.
225-228

579
232,

System Labana-Knusta,
586
- liczenia anachorecki,
12
Szlak połonin, 155
Szle, 184, 199
Sznury z włókien drzewa, 30
Sztuka ludowa Komi, 532
- - Wielkopolski,
596, 603
Ściana koszowa, 391.
- sąsieków, nazwy, 399
-- spichrzy,
294
- z cegły, kamienia,
296
Śparogi,
179
Środowisko
geograficzne,
441
Światopogląd
ludów pierwotnych,
577

T
Tabuń,

zakaz, 57
włosy mężczyzny,

20, 23

Taczki, 190
Tańce i zabawy ludowe, 586-594
Tonsura
klerycka,
mnisza, 72, 96
Towarzystwo
Etnologiczne
Jugosl.
555

im. Szewczenki,
474
Tradycj i przemiany,
223
- wysiewania
żyta, 221
Trakcja
bydlęca, 427
Transport,
166
Trzebież
żarowa
w Karpatach,
Typ papuaski,
10

~13

U
Ubiór głowy, 478, 479, 480
- kobiet kanjeskich,
30
- rosyjski,
475-476
- somalijski,
492
Ucho, 47
- wydłnżanie,
21
Układ gruntów,
581
Uprawa
bru, 211, 212
- mieszanki
żyta i pszenicy,
214
- prosa,
182
_ starych
gatunków
żyta, 220, 224,
225

- tara, 25
- zbóż tradycyjnych,
210--231
Ustrój rodziny
Andhra,
470, 471
W

Świątynia
kanjeska,
19
Świetlica,
447
Święto dojrzałości,
51
św. Jerzy, 570
Świronki
kurpiowskie,
327

Tabu,

615-643

237,

187, 189

Płockie, ją,!
Tow.
L>Jd.

Wesele rosyjskie,
508-511
Wędrówki
pasterskie,
lSI, 163
- podkarpackie,
150
Wiara w południce
(demony), 189
Wiedza ludu, 577
Wielożeństwo,
20
Wierzenia
o człowieku
zabitym,
176
- o krakaniu
kruka, 189
- o latającym
smoku, 190
- o piorunie,
184
- o rusałce,
179
- religijne
Żydów, 572
Wieś polska na Bukowinie,
567
Wieśniak
rumuński,
566

Włosy długie, 53
- kanjesczyków,
22, 23
- poświęcane,
23
- rola, 52
- ucięcie, 71
- zapuszczanie,
60
- siedlisko
siły, 56
Włóki kątowe,
175, 182, 187
Wodą kropienie,
71
Wróżby, 569
Wspólnota
norweska,
483
- słowiańska,
184, 187
Wychowanie
chłopców, 24-25
Wykopaliska
somalijskie,
489
Wyprawa
nad Morze Ochockie
472
Wystawa sztuki, 596-603
'
Wyszka,
TUsztunek,
drągi, 395, 396

Zasieki, zapola, stronie, 179
Zboża mieszanie,
215, 217, 316
- uprawa,
2JO-230
- na garściach,
182
Zespół kaszubski,
196
- kociewsko-malborski,
196
- łemkowski,
184
- mazowiecki,
197-200
- śląski, 188
Zębów barwienie,
lI, p. betel
Ziarna
przechowywanie,
171,
183,

179,

196

Ziemianka
Niwków, 525
Zjazd Slawistów,
493
Zróżnicowanie
kulturowe

Polski,

200-204

Zrównania

małopolsko-pomorskie,

178

Z
Zagroda,
385, 439-469
- wielkopolska,
582
Zakazy agomeskie,
24
Zakład Architektury
Politechniki
Warsza\vskiej,
286
- Etnografii
wrocławskiej,
165, 163
Zaloga,
udzielanie,
419
Zarost krajowców
wysp Anachorites,
11

Zapożyczenia
fińskie, 535
- rumuńskie,
566
Zaprzęg
mieszany,
428
- obrzędowy,
425, 426
Zasięg spichrzy,
393
- zespołu małopolskiego,
182-187,
- - kulturowego,
194
INDEKS
Części

świata:

Afryka,
Afryka

Arabowie,
Egipcjanie,

72, 73
59

Azja,

Związki małopolsko-słowackie,
Zwierząt
trzymanie
samopas,
191,

187
173,

193

Zwyczaje
kanjeskie,
26
-- narodzinowe,
568
- pogrzebowe,
47, 568, 572
- wigilijne,
180, 185
Żarna,
543
Żucie betlu, 11
Życie rodzinne
Żydów, 572
Żyto jare, Seeale eereale, 210,

212,

222

-

lasowe,

-

reż,
214

Roggen,

-

stare,

proste, 221
sąsiek, 223, 337, 358, 365

Żytniea,

p. krzyca
rżany,

rżysko,

213,

ETNOGEOGRAFICZNY.
Australia,
Europa.
ludów i narodów.

Nazwy

Ghana, 580
Gwinea,
578, .579
Hetyci, 68

szczepów,

plemion

694

695
Mikronezja, 7, 9
Pelau, wyspa, 7
Polinezyjczyczy,
9
Ponape, wyspa, 42
Samoańczycy, 12
Tongańczycy, 12
Nowa Zelandia, 495
Wyspy Wielkanocne 483

Kongo, 495, 511
Mauretania,
580
Nigeria, 580
Rodezja, 486
Somalijczycy, 488-492
Uganda, 495
Azja
Andhra, Indje, 470
Assyryj czycy, 66
Babilonia, 66
Cejlon, 499
Chakasowie płd. Syberia,
Czukcze, 540
Ewenkowie, 472, 517
Izraelici, 68
Jakuci, 540
Jukagirzy,
540
Karelia, 506
Ketowie, 537
Kirgizi, 540-544
Kurdowie, 528
Niwkowie, 525
Pakistan, 603
Przyamurski kraj, 515
Semici, 66
Sumerowie, 66
Syberia, 530
Syngalezi, 499
Tamilowie, 499
Trakowie, 86
Tunguzi, 540
Tuwińcy, 484
Uzbecy, 524
Weddowie, 502
Oceania

514, 540

Polska
165
Białostockie, 449
Bory Tucholskie, 196
Galicja, 224
Górale, 160
Górale karpaccy, 156
Górale ślą~cy, 187
Krajna, 191, 196
Kujawy, 191
Kurpiowszczyzna,
300, 328, 347
Lachy śląskie, 187
Lubelszczyzna, 352
Łęczyckie, 191
Łemkowszczyzna, 347
Malborskie, 195
Małopolska, 449
Mazo\vsze, 197-200
Opolanie, 187
Pałuki, 191
Podgórzanie, 160
podhale, 149-165
podkarpacie,
449
Podlasie, 449
Prusy Wsch., 194
Sieradzkie, 191
Śląsk, 187, 347
Śląsk Dolny, 187
Śląsk Górny, 187, 449
Śląsk Opolski, 309, 457
Tarnów, 223
Wałasi, 156, 187
Warmia, 195
Wielkopolska, 580-584

Słoweńcy, 560-562
Słowianie Zachodni,
- Wschodni, 536
Bałtowie, 536
Hellenowie, 83
Rumuni, 564--571

INDEKS hAZWISK

Europa

i Australia

Agomesczycy, 8
Anachorites, wyspy, 7-49
Archipelag Karolin, 7
Australijczycy,
519
Kanjesczycy, 8
Melanezja, 9

Ziemia Chełmińska, 196, 607
- Kłodzka, 187
- Malborska, 606
Ziemie Zachodnie, 451
Słowianie płd. 175, 180, 210, 544,
560, 562

A

Aleksandrow W. A., 530
Aleksienko E. A., 537
Anisimow A. F., 517
Arnold S., 200
Astachow A., 512
B

Bachman A., 168, 178
Bastian A., 53, 116
Baranowski B., 416
Baudet J. L., 571
Bielicer W. N., 504, 513
Blaszczyk S., 582, 583, 598, 603
Bohdanowicz J., 207, 283-383
Bolojan B. A., 473
Brasseur G., 578
Bruckner A., 213, 229, 400
Bunak W. W., 484
Burgstaller E., 166
Burszta J., 383, 580
Bystroń J. T., 169, 200, 206
Bystrow A. P., 505

175, 536

AUTOROW
D

Debiec G. F., 484
Dełimat T., 635
Dobrowolski K., 168, 187, 206
Dokladal M., 155
Drljaca D., 544--560, 562, 565
Drobnjakowić B., 554, 562
Dydowicz J., 582
E

Eitrem S., 57
Engels F., 518
Erdeljanowić
J., 562
Erixon S., 166
F

Falkowski J., 168
Fischer A., 168, 206, 231, 279, 425,
563
Franko 1. J., 473--475
Frankowska M., 165, 205
Frankowski E., 168, 611
Frazer J. G., 51

C

G

Campbell A., 166
Chmielowski S., 582
Cholewa M., 187
Chrustow G. F., 519
Clark J. D., 489
Czeboksarow N. N., 520, 534
Czekanowski
J., 149-165, 168, 178,
189, 200, 205

Gajek J., 165-210, 214, 233, 279, 383
Gajkowa O., 643
Gansiniec R., 49-149, 571
Gavazzi M., 563
Głapa A., 583, 586, 596
Geiger P., 166
Gennep van H., 57
Goldziher 1., 53

690

697

Gomes D., 579
Gomolec L., 581
Gostomski A., 235, 279
Gotkiewicz M., 565
Grocholski J., 231-283
Gusiew W. E., 493
Gusiewa N. R., 483
Gumiliew L., 508
Gurwicz L S., 504

Krauss E. S., 54
Kubary J., 7-49
Kusznier P. L, 504
Kwaśniewski
K., 439-469,

578

L

H

Helbok H., 166
Hensel W., 229, 384
Heyerdahl T., 493
Hryncewicz-Talko
J., 149,

~itsch K., 200
~owak V., 279,

157,

164

160,

Lange R., 587
Lebiediew J. D., 483
Lebiediewa
N. L, 475
Lenin W. L, 528
Leski-Natanson
J., 200
Letniew A. B., 486
Lewicka-Kowalska
A. 218
Lewin M. G., 504
Liandis K., 210-231
Lin-Jao-Hua,
469
Lindquist N., 166

I

Inglot

Ł

S., 280
J
E. W., 515

Jakowlewa
Jasicki B., 161
Jasiewicz Z., 582
.Jeleniewski E., 635-648
K

Karadzić V., 544
Karamyszewa
B. Ch., 524
Karapetian E. T., 473
Karłowicz J., 230, 398
Kielisiński K., 600
Kisjelew S. W., 540
Kliasztornyj
S. G., 485
Klimaszewska
J., 168, 207
Kluk K., 213, 218, 229, 256, 279
Koczniew W. L, 499
Kojdecka A., 540
Kostrowicki
J., 280
Kostrzewski
J., 384
Koswien O., 504, 505, 518
Kowalski A., 586
Krajewska
J., 609-614

Ładogórski
T., 584
Ławrow L. L, 517
Lęga W., 389, 605-609
Łuczak Cz., 582
M

Maciejowski
A. W., 54
Mahala H., 208
Mikłucho-lVIakłaj N., 7, 9, 15, 43
Malicki L., 608
lVrartynow W. A., 511
Masłowa G. S., 475
Matuszewska
B., 207
Maurizio A., 211, 229
lVIeertens P. J., 166
Meyer M., 166
lVIeinicke C. E., 7, 43
lVIoszyński K., 165, 178, 193, 202, 210,
284,

383,

Mydlarski

430

J., 150, 164
N

Nasz A., 189, 202, 207
Nikitin B., 528

554,

560

P
Palm H., 285
Peesch B., 166
Pierszic A. L, 520
Podlewski O., 582
Podolak J., 279
Pol W., 187
Poniatowski S., 232, 279, 383, 385
Popiel L., 168, 178
Potapow L. P., 497, 514
Potiechin L. L, 469
Potkański K., 54, 117, 151, 164
Pudlo K., 415-439,
595
Puszkariewa
L. A., 508
Przeworska-Rosen
.J., 613, 615

Suboczowa ;VI., 635
Sulimirski
T., 179
Szipunow G. W., 532
Szmielewa lVI. N., 508
T

Tacina J., 594
Taksami Cz. ;VL, 52.3
Tałanowa J., 494
Tarde G., 170
Tołstow S. P., 523
Topolski J., 232, 279, 582
Tugołukow W. A., 472
Tugutow L E., 527
Turnau L, 584
Tylor E., 51, 115

u
Udziela

S., 187

R

Rajt M. W., 488
Rao W. L., 470
Reinfuss R., 168, 187, 206
Rhamm K., 284
Richards A. r., 487, 495
Rożdiestwienskaja
S. B., 534
Rusiajkin S. P., 484
S
Sahlgren J., 166
Savonnet G., 578
Schier B., 208, 285
Schrader O., 54
Skarżyński
T., 383-415,
Skierkowski
W., 594
Smith W. R., 52
Smoliak A. W., 485
Sobisiak W., 582, 58~
Solchejm S., 483
Sommer L., 56
Stanner W., 494
Staszczak Z., 206
Stieber Z., 398
Strauch H., 7, 43

562,

W

565

Waitz T., 7, 43
Wanke A., 152, 162
Wardumian
D. S., 473
Wasiliewicz G. M., 516
Weiss R., 166
Wieseler F., 49
Wilken G. A., 52
Winter E. H., 495
Własowa Z. L, 540
Wojciechowska
A., 582
Wolski K., 579, 586, 603
Wróblewski T., 279, 544, 57!, 582
Wundt W., 57, 117
V

Valois H., 481
Vawiłow N. J., 211
Vierkandt A., 52
Z

Zaborski B., 168
Zejmo-Zejmis
S., 164
Żdanko T. A., 524, 528

SPIS
1. Ryc. (1). Kopice
pami.

RYCIN

poziomo-krzyżowe

nakryte

pojedyńczymi

sno-

2. Ryc. (2). Kopiec pionowo-dookolne.
3. Ryc. (3). Kopice pionowo-dookolne
nakryte pojedyńczymi
snopami.
4. Ryc. (4). Kopice pionowo-dookolne
nakryte trzema snopami.
5. Ryc. (3). Fragment ułożenia podwalin na narożnych kamieniach
w spichrzu ze wsi Grabczak, pow. Garwolin, woj. warszawskie.
6. Ryc. (1). Ściana szczytowa spichrza, polepionego gliną z Nowej
Cerkwi.
7. Ryc. (2). Ściana szczytowa starego zrębowego, polepionego gliną,
spichrza ze wsi Dąbrówki
Lubniańskiej.
8. Ryc. (4). Spichrz a charakterystycznym
dla Śląska sklepieniu
zrębu.
9. Ryc. (5). Zrębowy podpiwniczony spichrz, typu "śląsko-spiskiego"
ze wsi Okoły Murów.
10. Ryc. (6). Murowany
podpiwniczony
spichrz typu "śląsko-spiskiego"ze wsi Ligaty Pruszkowskiej.
11. Ryc. (7). Kośca spod miejscowości Grosuplju w Słowenii.
12. Ryc. (8). Kośca -- spod miejscowości
Sticni w Słowenii .
13. Ryc. (9). Spichrz typu ambara
ze skansenu
w Bukareszcie
Rumunia.
14. Ryc. (10). Pocieniowy
zrębowy spichrz typu "lubelsko-mazowieckiego" ze wsi Załucze. .
15. Ryc. (11). Spichrz typu lubelsko-mazowieckiego"
ze wsi Gułów..
16. Ryc. (12). Kurpiowski napalawy spichrz ze wsi Wolkowe. .
17. Ryc. (13). podpiwniczony
spichlerzyk zrębowy. oszalowany zewnątrz deskami, wieś LostÓwka. .
18. Ryc. (14). podcieniowy
spichrz zrębowy ze wsi Dylewo. .
19. Ryc. (15). Podcieniowy spichlerz z gankiem ze wsi Łukowica.
20. Ryc. (16). Dwuwnętrzny spichrz zrębowy ze wsi Zalesie. .
21. Ryc. (17). Szerokofrontowy
podcieniowy spichrz z miejscowości
Bubele.
22. Ryc. (18). Spichrz szerokofrontowy
ze wsi Chodorówka. .
23. Ryc. (19). Ściana Szczytowa wraz z podcieniem w spichrzu ze wsi
Winiary.

232
234
262
275
302
294
295
309
310
311
316
311)
31';
318
319

225
328

330
331

33·1
335
336
339

700

701

Str.

24. Ryc. (20). Spichrz piętrowy nad szopą ze wsi Ligota Górna.
25. Ryc. (21). Spichrz zrębowy usytuowany
nad szopą.
26. Ryc. (22). Spichrz piętrowy (nad szopą) ze wsi Podobin.
27. Ryc. (23). Spichlerzyk
murowany
wybudowany
w r. 1957.
28. Ryc. (24). Budynek spełniający
obecnie funkcję obory oraz pomieszczenie na siano.
29. Ryc. (25). Spichrz przybudowany
do budynku gospodarczego ..
30. Ryc. (26). Spichrz typu "śląsko-spiskiego"
o charakterystycznie
sklepionym zrQbie ..
31. Ryc. (2). Fragment
chałupy z przybudowanym
samym "klepiskiem".
32. Ryc. (4). Stodoła pod wspólnym dachem z budynkiem
mieszkalnym.
33. Ryc. (6). Fragment stodoły pod wspólnym dachem z budynkami
gospodarczymi.
34. Ryc. (9). Stodoła sześcioboczna.
35. Ryc. (13). Stodoła wąskofrontowa.
36. Ryc. (14). Fragment stodoły zrębowej.
37. Ryc. (15). Stodoła sumikowo-łątkowa.
38. Ryc. (16). Stodoła grodzona.
39. Ryc. (17). Stodoła murowana.
40. Ryc. (18). Stodoła gliniana.
41. Ryc. (19). Stodoła z desek i murowanych filarów.
42. Ryc. (20). Stodoła ryglowa szalowana.
43. Ryc. (21). Stodoła szachulcowa.
44. Ryc. (22). Stodoła z muru pruskiego.
45. Ryc. (23). Stodoła o dachu dwuspadowym
niskim.
46. Ryc. (24). Stodoła o dachu czterospadowym.
47. Ryc. Typ wieśniaka rumuńskiego
z okolic Solki na Bukowinie.
48. Ryc. Z polskiej wsi PIeszy.
49. Ryc. Fragment
wystawy
w Poznaniu.
50. Ryc. Ceramika wielkopolska ..
51. Ks. dr Władysław Łęga (portret W. Hofmana).
52. Fot. Dr Janina Krajewska.

WYKAZ
1.
2.
3.
4.
5.
6.

Tablica
Tablica
Tablica
Tablica
Tablica
Tablica

340
340
341
343
353
362
367
388
388
38,}

zboża.

308

towe.
13. Tablica (VII). Usytuowanie
w obrębie chałupy komory pełniącej
funkcję
spichrza.
14. Tablica (VIII). "Spichrze-komory"
przybudowane
lub wbudowane
do budynków gospodarczych ..

333

300
313
320

354
360

390

395
402
402

403
405
405
406
403
408
409

411
411
566
567
597
601
605
609

TABLIC

(I). Kopice poziome.
(II). Odmiany kopic poziomych.
(III). Kopice pionowe.
(IV). Odmiany kopic pionowo-rzędowych.
(V). Drewniane
urządzenia do przesuszania
(VI). Formy zabezpieczania
kopic żniwnych.

Str.

7. Tablica
(I). Formy piętrowych
spichlerzy śląsko-spiskich.
8. Tablica (II). Stopniowy
zanik
sklepionej
konstrukcji
pułapu
w spichrzach śląsko-spiskich.
9. Tablica (III). Hipotetyczne
formy rozwojowe
spichrzy śląsko-spiskich.
10. Tablica (IV). Najstarsze formy naziemnych spichrzy.
11. Tablica
(V). Spichrze płn. wschodnie
europejskie
wąsko-frontowe- podcieniowe.
12. Tablica (VI). Spichrze płn.-wschodnio-europejskie
szeroko-fron-

241
243
251
254
265
269

SPIS

MAP

1. Mapa (1). Nasilenie wpływów zachodnich.
2. Mapa (2). Skrzyżowanie
strefy wpływów
zachodnich
z rubieżą
północno-wschodnią.
3. Mapa (3). Główne strefy rubieżne
terytori:l
zespołów kultu-

172
17'1

rowych.
4. Mapa (4). Śląski zespół kulturowy.
5. Mapa (5). Obszar zasięgów zespołu kulturowego
wielkopolsko-kujawśkiego.
6. Mapa (6). Przestrzenny
zasięg sieradzkiego
zespołu kulturowego.
7. Mapa (7). Przestrzenny
zasięg mazowieckiego zespołu kulturowego.
8. Mapa (8). Zasięgi zespołów: małopolskich
i pomorskich.
9. Mapa (1). Wysiewanie i tradycje wysiewania mieszaniny pszenicy

186
188

i żyta.
10. Mapa (2). Tradycje uprawy krzycy.
11. Mapa (3). Obszar na którym słowo krzyć się oznacza wykruszanie
się ziarna z kłosa lub rozkrzewianie
zbóż ..
12. Mapa (4). Tradycje uprawy starych gatunków
żyta.
13. Mapa (5). Zmiany w tradycji uprawy żyta jarego..
.
.
.
.
14. Mapa (6). Przemiany w tradycjach
uprawy zbóż ozimych i jarych.
15. Mapa (7). Obszar
zwartego
występowania
niektórych
starych
upraw i nazw z nimi związanych.
16. Mapa (8). Zasięgi niektórych
zjawisk przejściowych
związanych
ze starymi uprawami. .
17. Mapa (9). Najdalsze
północno-zachodnie
zasięgi starych
upraw
i związanych
z nimi nazw.

2lG
217

192
194
19H

201

219
220
222
223
22!
226
227

703

702

Str.

Str.

18. lVlapa (2). Zasięgi form przesuszania
zżętych zbóż wig najdawniejszych zachowanych
tradycji. .
19. Mapa (l). Zwarte zasięgi przesuszania
i przygotowania
zżętych
zbóż do zwózki "na garściach", w pojedyńczych snopach i w kopicach poziomych w/g stanu po II wojnie światowej ..
20. Mapa (3). Zanikanie
kopic poziomych i ich niektóre odmiany.
21. Mapa (4). Objętość i nazwy kopic poziomo-krzyżowych.
.
22. Mapa (5). Zasięgi form przesuszania
zżętych zbóż w kopicach
pionowych po II wojnie światowej ..
23. Mapa (6). Rozpowszechnianie
się kopic pionowo-dookolnych
..
24. Mapa (7). Rozpowszechnianie
się kopic pionowo-rzędowych
ich
niektóre odmiany. .
25. Mapa (8). Objętość i nazwy kopic pionowo-dookolnych.
26. Mapa (9). Zasięgi przesuszania zżętych zbóż przy pomocy różnych
urządzen drewnianych
po II wojnie światowej.
27. Mapa (10). Zabezpieczenie
kopic przed deszczem.
28. Mapa (11). Zanikanie
zwyczaju
zabezpieczania
kopic
przed
deszczem.
29. Mapa (4). Różne formy kształtu dachu w spichrzach ..
30. Mapa (5). Różne formy kształtu dachu w spichrzach ..
31. Mapa (6). Niektóre formy konstrukcji
fundamentu
w spichrzach.
32. Mapa (7). Rozplanowanie
wnętrza
w spichrzach.
.
33. Mapa (l). Występowanie
oraz proces zaniku spichrzy, osobnych
budynków służących w zasadzie do przechowywania
wymłóconego
ziarna w gospodarstwach
chłopskich na terenie Polski w okresie
1860-1960.
34. Mapa (2). Komora
i spichrz jako miejsce sypialne.
35. "'lapa (3). Konstrukcje
ścian w spichrzach.
36. !\lapa
(8). Typy spichrzy w Polsce.
37. Mapa
(9). Typy spichrzy w Polsce.
38. l\lJ:apa (10). Typy spichrzy w Polsce.
39. Mapa (lI). Typy spichrzy w Polsce.
40. Mapa (12). Nazwy spichrza, osobnego budynku służącego do przechowywania
ziarna.
41. Mapa (13). Przechowywanie
ziarna w komorze w obrębie chałupy.
42. Mapa (14). Przechowywanie
wymłóconego zboża.
43. Mapa (15). Przechowywanie
wymlóconego zboża.
44. Mapa (16). Przechowywanie
wymłóconego zboża.
45. Mapa
(l). Stodoły znajdujące
się pod wspólnym
Jachem z innymi budynkami.
.
46. Mapa
(2). Występowanie
stodół poligonalnych.
47. Mapa (3). Przechowywanie
ziarna \V obrębie stodoly.

48. Mapa
(4). Występowanie
stodół wąskofrontowych.
49. Mapa
(5). Występowanie
"góry" w stodole ..
50. Mapa
(6). Nazwy sąsieków.
51. Mapa
(7). Nazwy ścianek oddzielających
sąsiek od klepiska.
52. Mapa
(8). Konstrukcja
ścian stodoły.
53. Mapa (9). Konstrukcja
ścian stodoły.
54. Mapa (lO). Konstrukcja
ścian stodoły.
~5. Mapa (ll). Dachy stodół.
56. Mapa
(1). Proces zaniku używania wołów jako zwierząt pociągowych w gospodarstwach
chłopskich w Polsce.
57. Mapa (2). Proces zaniku używania krów jako zwierząt pociągowych w gospodarstwach
chłopskich w polsce ..
58. Mapa (3.) Tradycje
o używaniu
wołów jako zwierząt pociągowych w niektórych
czynnościach gospodarskich
i obrzędowych.
.
59. Mapa (4). Tradycje o używaniu krów jako zwierząt pociągowych
w niektórych
czynnościach
gospodarskich.
60. Mapa (5). Tradycje o hodowli bydła "siwego" ..
61. Mapa (1). Relikty trzymania
zwierząt hodowlanych
samopas, lub
uwiązanych,
na stałe pod gołym niebem.
62. Mapa (2). Trzymanie zwierząt na ogrodzonych pastwiskach
i znaczenia nazwy gwarowej
"okólnik".
63. Mapa (3). Tradycje
i relikty zwyczaju trzymania
w izbie chałupy na stałe, lub w pewnych okolicznościach
- bydła rogatego

237
245
217
253
25(i

253
260
267
271
274
298
299
301
304

i świń.
64. Mapa (4). Tradycje i relikty trzymania w sieni chałupy na stałe,
lub w pewnych okolicznościach
bydła rogatego i świń ..
65. Mapa (5). Tradycje i relikty zwyczaju trzymania
w obrębie chałupy w izbie lub w sieni drobiu, zwłaszcza kur.
66. Mapa (6). Najważniejsze
usytuowanie
pomieszczeń
hodowlanych
pod jednym dachem z domem mieszkalnym..
.
67. Mapa (7). Niektóre formy pomieszczeń hodowlanych
pod jednym

289
291
293
307
226
332
342

dachem z domem mieszkalnym.
68. Mapa (8). Najważniejsze
nazwy

gwarowe

pomieszczeń
dla zwierząt.
69. Mapa (9). Próba regionalizacji
obszaru
skanych wyników badań etnograficznych

344
330
3·56
359
363

chłopskiej,

387
391
39:3

.
!

związanymi

z hodowlą·

używane
.

na określenie

.,
PolskI \V sWI~tle uzynad elementamI zagrody

394
396
397
399
401
404
407
410
423
424
426
429
434
443
445

448
450
452
455
459
462

463

TABLE OF CONTENTS
I.

Dissertations
str.

Jan

K u b a r y,

A contribution

to

the

study

of the

Anchorite

Islands
.
R y s z a r d G a n s i n i e c, The cutting of the hair in the Mediterranean culture .
J a n C z e k a n o w s k i, The Podhale Region from the anthropological point of view.
J ó z e f G a j e k, A studyon
the ethnographic
division of poland
into regions .
Kry s t y n a H o f m a n' - L i a n d z i s, Some traditional cereal cultures in the Polish village during the 19th and the 20th centuries.
Jer z y G r o c h o l s k i, Methods of drying corn in Polish peasant
farms in the 19th and 20th centuries .
J a n u s z B o h d a n o w i c z, Barns, called spichrze compared to
granaries
in peasant farms in Poland at the turn of the 19th
and 20th centuries .
T o m a s z S kar ż y ń s k i, Barns called stodoły in the Polish folk
building in the 19th and the 20th centuries .
K a z i m i e r z P u d ł o, Neat cattle as draught-animals
in peasant
farms in Poland at the end of the 19th and in the first part of
the 20th centuries .
K r z y s z t o f K w a Ś n i e w s k i, Elements of a peasant farm connected with breeding in Poland at the end of the 19th and in
the 20th centuries .
II.
SOVIET

R ep or t s

ETHNOGRAPHY,

an d

Academy

Moscow,

S. W. K i s i e l e w, A short outline of the Chakas ancient
CHAGKIZABAKAN, 1951 (T. Wróblew>.ki)
D u s a n D r I j a ć a. An essay on the state of ethnological

history,

Kojdecka)

gations in Yugoslavia .
V i l k o N o v a k, Slovenska ljudska
turo) Lubliana 1960 (D. Dr!jaca -

49
149
165
210
231

283
383

415

439

R e v ie w s
USSR,

19E9. 1960 (Anastazja

7

of Sciences,

469

.

540

investi544

kultura (Slovenian
T. Skarży)'Lskż)

Folk Cul560

706
Str.

B o z i woj

e

D r o b n jak

o v i c,

Belgrad

N~a r i a n

in South - Bucovina
L'ETHNOGRAPHIE,
vol.
G.

Ethnology

1960 (D. Drljaća,
G O t ki e w i c z, Rites
and

People.

B r a s s e u r,

G,

52, Paris

S a von

of

the

Yugoslavian

562

T. Skarżyński)

.

beliefs

Rumanian

of

the

1958 (F, Wróblewski)

n e t,

Folk

565
571

,

Ethno-demographic

map.

D ie g o

G o m e s,

(K. Wolski)
FOLK

On

first

Poland

S o b i s i a k,
during

(K. Wolski)

of

Guinea.

1959),

Bissan

(the

Province

of

Wielkopolska)

580

,
'.fhe

development

of the

18th

centuries,

16th

the

-

Poznań

bishopric

by

Plock

A.

in the Province
Polish
Ethnographic

G l a p a

Lea r n e d

and

materials,

and

A.

s k i (Jan

Tacina),

S o c i e t y 1820 1830, 1907
1957. (K. Pudło)

raHCI1Heu.
raeK.

06pllA

TIo.nraJIbe

7

[]OCTpl1lKeHl1l1B CpeAI13eMHOMopCKOl!. KyJIhType.

49

C TO'lKI1 3peHI111 aHTpO[]OJlOrMM.

I1ccJle.noBaHl1lł

paliOHbl..
KphlcThlHa

O 3THorpaqm'leCKOM

, . . , , . , . . . . .
rO<pMaH-JIllaHA3Hc.

The

Folk
tional

Museum

art

of the

Museum
in

Wielkopolska
in

Lahora

Province.

M XX BeKOB. . . . . . . . .

594

JlHYlU

Poznań.

June

-

(Pakisthn)

(K.

Wo

in

the

bor.naHOBM'I.

B XIX

AM6apbl

1961 (A. Glapa)
l s k i) .

M XX BeKax .

. . . . . . . .

603

B nOJlbCKOM HaponHOM

. . . ..

li XX BeKOB. . .

.....

. . . . .

KBacHeBcKM.

A

remlmscense
Rev.

dr.

of

Society

in
of

BeKe M B []epBoi1 []OJIOBMłlCXX BeKa.

ethnographer
(Longin

36th General

the

activity

1961. (Olga

of

Gajkowa)

Pomerania,

of

the

Polish

Ethnographic

M. Suboczowa)

and

605
609
615

,

the

II. Or'leTbl

the

.

Rosen-Przeworska)
.
of the Polish
Ethnographic

Assembly

(T. Delimat

total

from

lVIaLicki)

(2. Jankowski)

Szczecin

in Białystok
on

during

Lęga

Polish

Ethnographic

626

.
Society

635

.

and

Russian

(E. JeLen'ewski)

47th volume

of Lud.

(O/ga

in English

Index

of the

Table

of

Illustrations

Table

of

contents

and
in

English

maps
and

Russian

Gajkowa)

COBETCKAJI

3THOrPA<t>J1J1.

1960 (Allacma3b.'1

. . . . . . .

493

C.

B.

c.c.c.P.,

MapbllH

1959,
.

,ll,pJlb~'1a.

469

.

.

.

.

.

..

540

.

04epr< COCT051HJoIlI
3TIIOJIOrl14eCKJoIXMCCJleLI,OBaHI1H
B fOro-

crraBI1I1. ..

T.

MocKBa

..

544

. . . . . . . . . .

B i Jl b KO H o Ba K, CJlOB~HCKall HapOLlHall KyJlbTypa. JIlo6Jl~Ha

(p.
643
685

.

K 11CeJI e B. KpaTKl111 O'lCpK .npeBHei1 I1CTOpl111LllaKaCOB. Lllarl13-A6aKaH,

1951. T. Bp y6:le6CIW
Jl.YllIaH

JolpeueH111H

A Ka,lleMll.Il HaYK

KOllo311J.:a).

1960. p. Pp·1b.'1~G
560

CJ·:apJI~IIlICJ.:II.

fiO)KHBOi1 Llpo6Hb~KOBI14.

11 i s c c l l a n e a
Summary

415

Items.

a j e w s k a,
(Janina
35th
General
Assernbly

the

Society
Account

Polish

Władysław

Dr
J a n i n aKr
Account
of the
Account

the

News

383

3JIeMeHTbI KpeCTb51HCKOrO.nBopa, CBll3aHHbJe co CKO-

TOBonCTBOM B TIOJlbllIe B KOHue X IX H XX BeKOB.
IV.

283

CTpOHTeJlbCTBe B XIX

TIY,llJlo. PoraThlH CKOTB Ka'leCTBe Y[]PlllKHbIXlKMBOTHblXB KpCCThllH-

CKMXX0311HCTBaXB TIOJIhllIC B XIX
KplKHlUTO<P

231

Ha <POHe HHblX nOMellIeH!1H ,IlJlll xpaHeHMlI 3epHa

[yMHa

BeKax.

Ka3Jo1MeplK
596

July

CKaplKHHCKM.

Ii XX

Na-

210

<t>OpMbl []POCyllIKI1 ClKaTblX 1epHOBblX KyJlbTyp B []OJJbCKIlX

KpeCTb51HCKMXx0311ikTBax

TOMallI
Exhibition

165

. . . . ..

pbI B []OJIbCKolf AepeBHe Ha []epeJlOMe XIX
ElKH rpOXOJlhCKH.

M u s e u m s.

149

TIOJIhlUM Ha

Tpe,lll1l.\110HHble3Jla'lHble KyJlhTy-

B KpeCTbllHCKHXX0311l1CTBaXB TIOJlbllIe Ha []epeJ10Me XIX
III.

,....

pa3AeJ1eHIlIl

HeKoTophle

586

1957

Plock,

O H3Y'leHHH OTllIenbHH'IeCKIlX OCTpOBOB.

p bl. TIpHJlOlKeHHe K Bonpocy

l.JeKaHoBcKM,

ł03e<p

of Wielkopolska.
The
Society,
vol.
3,

K o wal

Ky6a

PhlllIap.n
JlH

1960,

Poznań,

CTp,

584

AMUSEMENTS
popularna,

elaborated

I. ,ll,oKJla,llbl
JIll

,

DANCES
AND
Biblioteka

Essays

discovery

579
of Greater

latifundia

The

the

1960, (J. Turnau)

V' a l e r i a n

YKA3ATEJIb

578

.

CULTURE

Poznań

TIPE,ll,METHbl1

Dakar

1960 (K. Kwaśniewski)

jJp:lbS'IG

II

rOTKCBH4.

3Tllorpa!~1111 HaponOB ~OrOCJlaBJoIH,6eJlrpan,

T. CJ.:0P.>/C1II1CJ.:U). .
06P~.'lbl

562

.

11BepoBaHIIlI pyMblHcKoro

lIapona

KomlHC. 3THorpa<pI1~. TO"! 52. naplllK 1959
n'ETHOrPACl>JI
TOM 52, napl1lK 1958 ((/J. B/J.l't!.leflcw)
fi race 3 p II C a Bo H3. '}TIIO-,Jc\10rpaQJH'IeCKall
KapTa. LlaKap
/leach·II).

1960

B f{)iKHOI1 6y565
571
1960.

(K

gaGc-

578

708
CTp •

.ubero

rOMeC.

HAPO.uHAR

1959 (K.

O nepBOM OTKpblTl1l'1 rBl1HeU. nHccay
KYJlbTYPA

BEJ1J1K0i1

nOJlbllIl1.

1960 (H.

[101HaHb

579

BO.1bC/W) ...
Typ-

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

580

BanepbllH
C06HClIK.
Pa1BHTMe naTH<pYHilHlI rr01HaHcKoro errHCKonCTBa C XVI
no XVIII BeK. TI03HaHb, 1960 r. (K. BO.1bCJ.:U). . . . . . . . . . . . . . .

584

Hay).

BEJU1K0I10JlbCKI1E

TAHUbI

I1l1rPbI.

ro 3THorpaqlll'leCKOrO

06weCTBa,

BanbCKM

.

Hay'lHOe

(fIli

Taljulla)

nilOl.\KOe

.

.

.

TIorrynllpHall

.

.

.

.

.

.

1820-1830,

06wecTBo

bll6nHoTeKa

nO.'lbCKO-

A. rHarra

M A. Ko-

TOM 3, 06pa60TaH

pHaJlbl. I1JlOl.\K 1957 (K. llyÓl1o).

.

.

III.

.

.

.

.

.

.

.

.

1907-1957.
.

.

.

.

.

.

.

.

.

.

.

.

.

1. Agnieszka

.

586

.

594

.

.

.

.

.

.

.

.

BbICTaBKa B HapOnHOM

RHMBa

KpaencKa

OneT

o XXXV

695

Jleflne

(JJOl/cllll

P03ell-llp:JlCe6opcKa)

I10JlbCKOro

B 6eJlOCTOKe (r.
06
B

06weH

1961 r.

II M.

pel1UMam

.

(Ol1bca

raUK06a).

.

.

.

.

.

.

.

.

.

.

.

.

.

.

.

.

.

.

615
626

.

3THorpacPH'IeCKOrO
.

I KUJAWY

OÓweCTBa
.

.

.

.

.

..

-

Strój dolnośląski (Pogórze), 1950 (wyczerpany)
Strój pszczyński, 1954
Strój górali śląskich, 1956 •

1. Maria Zywirska - Strój kurpiowski Puszczy Białej, 1952
2. Jadwiga Swlątkowska - Strój łowicki, 1953
3. Jan Piotr Dekowskl - Strój piotrkowski, 1954
4•• Janusz Swieży Strój podlaski, 1958 •
5. Jan Piotr Dekowski - Strój sieradzki, 1959 •
6. Janina Krajewska - Strój opoczyński, 1956 •
7. Adam Chętnik - strój kurpiowski Puszczy Zlelonej, 1980

OówecTBa

3THorpa<pM'IeCKOrO

Cy60406a).

nellTeJlbHOCTH TIonbcKoro

6j5

COneplKaHHe Ha aHrno1lłcKOM 11 PYCC~O\l lI~bIKaX (J. EJlelle6cJ.:u).

OrnaBneHHe

XLVII

T. Onbra

ra/łKOea

'.

18.50
21.29.25.-

13.50
29.30.-

18.50
25.21.28.28.27.32.-

CZĘSC V MAŁOPOLSKA
1. Roman Reinfuss - strój górali szczawnickich, 1949 (wyczerpany)
Kotula - Strój rzeszowski, 1951 (wyczerpany)
3• .Janusz Swieży - Strój krzczonowski, 1952
4. Edyta Starek Strój spiski, 1954 •
5. Franciszek
Kotula - Strój łańcucki, 1955
6. Sebastian Flizak - Strój zagórzan, 1956 •
7. Barbara
Kaznowska-Jarecka
- Strój bllgorajskl, 1958
8. Janusz Kamocki Strój sandomierski,
1951 •
9. Tadeusz Seweryn Strój krakowiaków wschodnich, 1960
10. J. i lVI. Kamoccy - Strój Swiętokrzyski
.
2. Franciszek

KpaTKoe

22.29.21.-

CZĘSC IV MAZOWSZE I SIERADZKIE

605
609

B WTeTl1łIe (3. fIIIK06CKU).
. . . . . . . . . . . . . . . . .
OneT O XXXVI 06weM
C06paHHh [lOJ1bCKOro 3THorpaq)[{'1eCKOro OÓllleCTBa
OneT

Seweryn

2. Stanisław
Bronicz
3. Longin Malicki -

.

C06paBMH

cena


CZĘSC III SLĄSK

603

.
(fIlIU/la

06weM

-

strój pyrzyckl, 1955
Strój kaszubs1<I, 1959
Strój warmiński,
1960

Glapa
Strój szamotu Iski, 1951 (wyczerpany)
Glapa
Strój dzlerżackl, 1953 •
3. Adam Glapa
strój lubuski, 1956 •
4. Halina Ml1włowska - Strój kujawski, 1953

MY3ee B [l01-

BocnOMHHaHHe O rronbCKOM JTHOrpa(jJe, KceHn3e np BHailllcnaBe
.uP

-

CZĘSC II WIELKOPOLSKA

1. Tadeusz

..

Dobrowolska

2. Bożena Stelmachowska
3. Franciszek
Klonowski

IV. XpoHllKa

.

LUDOWYCH

1. Adam
2. Adam

(I1aKllcTaH) (K. BOl1bCJ.:U). . . . .

.

STROJÓW

3CKM1bI H MaT~-

HaKH. I1IOHb-H10Jlb 1961 (A. rl1ana).

MaJluljKII)..

POLSKICH

CZĘSC I POMORZE I WARMIA

MY1eH

HapO,ll,HOe HCKyCCTBOBenHKo/ł TIonbwłI.
MY3elł n Jlarope

ATLAS

643

635

TIepe'leHb HnJlIOCTpal.\HH M KapT.
npenMeTHblH
YKa3aTeJlb Ha aHrnl1HCYOM II pyCCKOM 1I3bIKax.

LITERATUR.A

I

13.50
16.50
16.50
26.27.26.29.28.32.30.-

LUDOWA

Dwumiesięcznik poświęcony sprawom literatury ludowej, pod red. J. Krzyżanowskiego i S. Swirkl. Zeszyty: podhalański, kielecki, rzeszowski, cieszyński, dolnośląski, górnośląsko-opolski,
kaszubski, warmiński, lubelski, mazurski, podlaski, pomorski,
lubuskl.
Prenumerata
roczna 48.-.
Zamówienia
przyjmuje
Redakcja
Warszawa, Nowy Swiat 72, pokÓj 121 Konto czekowe 1-7-110090 lub Oddziały Ruchu.

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